Moral Values - The Buddha explain the path in a simple words like moral values practices of Vipassana three stages of meditation.
Moral Values - Sila is the Moral values of practices, Samadhi is the practice of Concentration, Panna is the practice of Wisdom
"Abstain from all unwholesome deeds, perform wholesome ones, purify your mind---this is the teaching of enlightened persons!
The Noble Eightfold path can be decided into three stage of training:
- Sila,
- Samadhi
- and Panna.
Sila is a Moral values practice, abstention from all unwholesome actions of body and speech.
Samadhi is the practice of concentration, developing the ability to consciously direct and control ones own mental processes. Panna is wisdom, the development of purifying insight into ones own nature.
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Moral Values Examples
Anyone who wishes to practice Shanna must begin by practicing Sila.
This is the first step without which one cannot advance. We must abstain from all action, all words and deeds, that harm other people.
This is easily understood :society requires such behavior in order to avoid disruption.
But in fact we abstain from such actions not only because they harm others but also because they harm ourselves.
It is impossible to commit an unwholesome action-to insult, kill, steal, or rape without generating great agitation in the mind, great craving and aversion.
This movement of craving and aversion brings unhappiness now, and more in the future. The Buddha said,
Burning now, burning hereafter, the wrong -doer suffers doubly... Happy now, happy hereafter, The virtuous person doubly rejoices .
We needn't wait until after death to experience heaven and hell, we can experience them within this life, within ourselves. When we commit unwholesome actions we experience the hell fire of craving and aversion.
When we perform wholesome actions we experience the heaven of inner peace.
Therefore it is not only for the benefit of others but for our own benefit, to avoid harm to ourselves,that we abstain from unwholesome words and deeds.
Three is another reason for understanding the practice of Sila.
We wish to examine ourselves to gain insight into the depths of our reality.
To do this requires a very clam and quite mind. It is impossible to see into the depths of a pool of water when it is turbulent.
Introspection requires a clam mind, free from agitation.
Whenever one commits unwholesome action, the mind is inundated with agitation.
When one abstains from all wholesome actions of body or speech, only then does the mind have the opportunity to become peaceful enough so introspection may proceed.
There is still another reason why sila is essential :one who practice Dhamma is working towards the ultimate goal of liberation from the suffering.
While performing this task he cannot be involved in actions that will reinforce the very mental habits he seeks to eradicate.
Any action that harms others is necessarily caused and accompanied by craving, aversion, and ignorance.
Committing such actions is taking two step back for every steps forward on the path, thwarting any progress towards the goal.
Sila then, is necessary not only for the good of society but for the good of each of it's members, and not only for the worldly good of a person but also for his progress on the path of Dhamma.
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Importance Of Moral Values
(Technique Of Spiritual Development)
Three parts Of the Noble Eightfold path fall within the training of sila :
- right speech,
- right action,
- and right livehood.
Right speech, right action, and right livelihood should be practiced because they make sense for oneself and for others.
A course in Vipassana meditation offers the opportunity to apply all these aspects of sila. This is a period set aside for the intensive practice of Dhamma, and therefore the Eight precepts are followed by all participants.
However, one relaxation is allowed for those joining the course for the first time, or for those with a medical problems : they are permitted to have a light meal in the evening.
For this reason such people formally undertake only the five Percepts, although in all other respects they actually observe the Eight Precepts.
In addition to precepts, all participants must take a vow of silence until the last full day of the course.
They may speak with the teacher or course management, but not with other meditation. In this way all distraction are kept to a minimum, people are able to live and work in close quarters without disturbing each other.
In this clam, quite, and peaceful atmosphere it is possible to perform the delicate task of introspection.
In return for performing their work of introspection, mediators receive food and shelter, the cost of which has been donated by others. In this way, during a course they live more or less like true recluses, subsisting on the charity of others.
By performing their work to the best of their ability, for their own good and the good of others, the mediators practice right livelihood while participating in a Vipassana course.
The practice of sila is an integral part of the path of Dhamma.
Without it there can be no progress on the path, because the mind will remain too agitated to investigate the reality within.
There are those who teach that spiritual development is possible without sila.
Whatever they may be doing, such people are not following the teaching of the Buddha.
Without practicing sila it may be possible to experience various ecstatic states but it is a mistake to regard these as spiritual attainments.
Certainly without sila one can never liberate the mind from suffering and experience ultimate truth.
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Moral Values For Kids
Values education is the most common way of helping our youngsters to become mindful residents with concern and regard for others including the climate.
With the sort of climate and impact that our kids are presented to ordinary, it appears to be that showing them right qualities is turning into a difficult task uncommonly for instructors and their folks.
It is apparent that these young need support in growing better qualities and ethics.
Directing kids ought to truly begin inside our homes.
Nonetheless, there will be many occurrences where individuals who are generally engaged with a kid's life, may not know or do not have the information on the most proficient method to help these children.
Families are essential accomplices in advancing positive social abilities.
Guardians and families lastingly affect youngsters' advancement of social ability.
At the point when guardians are involved, understudies accomplish more, display good conduct and feel more great in new settings.
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Moral Values In Education
The absolute most significant parts in showing values education include:
Self-control: It incorporates discretion and now and again self-hardship and feeling of obligation. Understudies today are instructed to foster great review propensities through achieving tasks, projects and dated school exercises.
Regard: Respect for other people, others' convictions, culture, authentic deeds, older folks and guardians, school authorities, those in power, the law, basic liberties, basic entitlements, God's creation, regard for opportunity.
Worry for other people: To be touchy to the sensations of others and to feel what they feel. Concern is a demonstration of affection.
Confidence: This is the establishment of our convictions and presence, regardless of whether it be Catholic, or Christian or Muslim or some other religion. It is the stone that makes individuals complete as a person.
Conclusion -
To be fruitful in showing moral and social values and to be considered all around the world equipped, we ought to exhibit appreciation, persistence, regard and an empathetic point of view to assist kids with getting themselves.
