Pages

Friday 3 February 2023

A tribute to Lord Buddha & His Dhamma




   
Tribute To Buddha - In Buddhism, we find training of the mind to make it act righteously. It is holy Tribute to Buddha and His Dhamma from universe.




Tribute To Buddha - Teacher and the art of his life is a guiding lamp to everyone who is wandering from the right direction in the darkness.  

The Bhuddha was born 2500 years ago. What do modern thinkers and scientists say of him and his Dhamma? An anthology of their thoughts on the subject will be useful.

 Prof . S. S. Raghavachar says : The period immediately antecedent to the life of Bhuddha was one of the darkest ages in the History of India. 

It was intellectually a backward age. 

The thought of the time was characterised by an implicit veneration for the authority of the scriptures. 

Morally it was a dark age. Morality meant for the believing Hindus the correct performance of rites and ceremonies enjoined in the holy texts. 

The reality ethical ideas like self sacrifice or purity of will did not find appropriate positions in the moral consciousness of the time. 

The all world Tribute to Buddha  and his Dhamma.

This post is about to the problem of the tribute of Buddha , this post gives you a better solution on the topic of general reaserch of many worldwide people for Buddha's teaching and his life.

Are you excited ? Keep readding.

Link here -


Literary Tribute To Buddha 


Mr. R. J. Jackson says : "The unique character of the Buddha's teaching is shown forth in the study of Indian Religious thought. 

In the hymns of the Rig  - Veda we see man's thoughts turned outwards , away from himself, to the world of the gods.

Buddhism directed man's search inwards to the potentiality hidden within himself. 

In the Vedas we find prayer, praise, and worship.


Winwood Reade says :" It is when we open the book of nature, 
  • it is when we read the story of evolution thought millions of years , 
  • written in blood and tears, 
  • it is when we study the laws regulating life, 
  • the laws productive of development, 
  • that we see plainly how illusive in the theory that God is love.

In everything there is wicked profligate and abandoned waste. 

Of all animals that are born only a very small percentage survives.

Eat and be eaten is the rule in the ocean, the air, the forest. Murder is the law of growth. "

This is what Reade says in his  " Martyrdom of man " How different is the Dhamma of the Buddha.

This is what Dr. Ranjan Roy says :" Throughout the second half of the nine - teenth century the three laws of conversation held sway. 

Nobody challenged them. They were the laws of matter, mass, and energy.

They were the trump cards of those idealists who cherished the thought of their being indestructible. 

Nineteenth century scientists professed them as the governing factors of creation.

Nineteenth century scientists professed them as constituting the fundamental nature of the Universe. 

They conceived that the Universe was filled with indestructible atoms.

Just as the nineteenth century was drawing to a close, Sir J. J. Thompson and his followers began to hammer the atoms. Surprisingly enough the atoms began to break up into fragments.


These fragments came to be called electrons, all similar and charged with negative electricity. 

"Atoms hailed by Maxwell as imperishable foundation stones of the Universe or Reality broke down.

They got broken into tiny particles, protons and electrons charged with positive and negative electricity respectively. 

The concept of a fixed unalterable mass abandoned science for good. 

In this century the universal belief is that matter is being annihilated at every instant.

Link here -



A Glowing Tribute To Buddha 


A Glowing Tribute To Buddha


The Buddha's doctrine of Anicca (transitoriness) is confirmed. 

Science has proved that the course of the Universe is a grouping and dissolution and regrouping. 

The trend of modern science is the trend of an ultimate reality, unity, and diversity of ego. 

Modern science is the echoing of the Buddhists doctrines of transitoriness (annica ) and of egolessness (abstract). "

Mr. E. G. Taylor, in his  " Buddhism and modern thought, "says: Man has been ruled by external authority long enough. 

If he is to be truly civilized, he must learn to be ruled by his own principles

Buddhism is the earliest ethical system where man is called upon to have himself governed by himself. 

Therefore a progressive world needs Buddhism to teach it this supreme lesson.

The Reverend Leslie Bolton, Unitarian minister, says: I see in the spiritual psychology of Buddhism it's most powerful contribution. Unitarian Christians like Buddhists reject the external authority of church books or creeds and find in man himself the guiding lamp. 

Unitarian see in Jesus and Gautama noble exponents of the way of life.

Prof. Dwight Goddard says : Among the world's religious teachers, Buddha alone has the glory of having rightly judged the intrinsic greatness of man's capacity to work out his salvation without extraneous aid. "

If the wroth of a truly great man consists in his raising the worth of all mankind , who is better entitled to be called truly great than the Blessed One. 

Who instead of degrading him by placing another being over him, has exalted him to the highest pinnacle of wisdom and love. "

Mr. E. J. Mills, author of Buddhism says : In no other religion are the values of knowledge and evil of ignorance so much insisted upon as they are in Buddhism. 

No other religion lays so much stress upon keeping one's eyes open. No other religion has formulated such deep laid plans for mental culture.

Prof. W. T. Stace says in his Buddhist ethics : The Buddhist moral ideal, the Arhat, had to be both morally and intellectually great. 

He had to be a philosopher, as well as a man of good conduct.

Knowledge was always stressed by Buddhism as essential to salvation, and ignorance as one of the two main causes of failure to attain it ( craving or attachment being the other).

On the contrary, knowledge had never been any part of the Christian ideal man. 

Owing to the unphilosophical character of its founder in the Christian Scheme of the thought the moral side of man has been divorced .

Far more of the world's misery is caused by stupidity and blind faith than by wickedness. 

The Buddha didn't allow this. " Enough unto this to show how great and How unique is the Buddha and his Dhamma. Who would not say let such a one be our Master?

Link here -




     TEACHING OF THE BUDDHA

WHAT IS DHAMMA:


  • To maintain Purity of life is Dhamma. 
  • To live in Nibbana is Dhamma. 
  • To Give up Craving is Dhamma. 
  • To Reach Perfection in Life is Dhamma. 
  • To believe that all compound things are impermanent is Dhamma. 
  • To believe that Karma is the instrument of Moral order is Dhamma.

WHAT IS NOT - DHAMMA :


  • Belief in the Supernatural is not - Dhamma . Belief in God is not Essentially part of Dhamma. Belief in soul is not - Dhamma. Belief in sacrifices is not - Dhamma. 
  • Belief based on speculation is not - Dhamma. Reading books of Dhamma is not  - Dhamma. 
  • Dhamma based on union with Brahma is a False Dhamma. Belief in the infallibility of books of Dhamma is not  - Dhamma.

WHAT IS SADDHAMMA:


To cleanse the mind of its impurities. 

To make the world a kingdom of Righteousness. 
Dhamma to be Saddhamma must promote Pradnya. 

Dhamma is Saddhamma when it makes learning open to all. 


Dhamma is Saddhamma when it teaches that mere learning is not enough. 

It may lead to pedantry. Dhamma is Saddhamma when it teaches that what is needed is Pradnya. 


Dhamma to be Saddhamma must promote Maitri. Dhamma is Saddhamma only when it teaches that mere Pradnya is not enough. 

It must be accompanied by Sila


Dhamma is Saddhamma only when it teaches that besides Pradnya and Sila what is necessary is Karuna. 

Dhamma is Saddhamma only when it teaches that more than Karuna what is necessary is Maitri. 


Dhamma to be Saddhamma must pull down all social barriers. Dhamma to be Saddhamma must break down barriers between man and man.


Dhamma to be Saddhamma must teach that worth and not birth is the measure of man. Dhamma to be Saddhamma must promote equality between man and man. 

The worthy Gautama as instructor : science has proved that the course of the Universe is a grouping and dissolution and regrouping. 


The trend of modern science is the trend of an ultimate reality, unity, and diversity of ego. 

Link here -



All Top Religion Secret History 



Christian Religion :

Christ claimed to be the prophet of Christianity. He further claimed that he was the Son of the God. 

Christ also laid down the condition that there was no salvation for a person unless he accepted that Christ was the Son of God. 

Thus Christ secured a place for Himself by making the salvation of the Christian depend upon his acceptance of Christ as the prophet and Son of God.


Every founder of religion has either claimed divinity for himself or for his teachings. 

Moses, although he did not claim for himself any divine origin, did claim divine origin for his teachings. 

He told his followers that if they wished to reach the land of milk and honey they must accept the teachings because they were the teachings of Jehovah the God. 

Jesus claimed divinity for himself. He claimed that he was the Son of God. Naturally His teachings acquired a divine origin.


Muslim Religion :

Mohammed, the Prophet of Islam, claimed that he was a prophet sent by God. 

He further claimed that no one could get salvation unless he accepted two other conditions.

A seeker of salvation in Islam must accept that Mohammed is the prophet of God. 

A seeker after salvation in Islam must further accept that .

Salvation in Islam is thus ensured only to those who accept these two conditions

Mohammed thus secured a place for Himself by making the salvation of the Muslim depend upon his acknowledgement of Mohammed as the prophet of God.





Hindu Religion :

Krishna said that he was God himself and the Gita was his own word. The Buddha made no such claim .


He carved for himself no place in his religion by laying down any such conditions regarding himself for salvation as Jesus and Mohammed did.

Another illustration of the Buddha keeping himself out of his religion is to be found in his refusal to appoint a successor. 

Twice or thrice the Buddha was requested by his followers to appoint a successor.

Every time the Buddha refused. His answer was, " The Dhamma must be its own successor. 

Principal must live by itself, and not by the authority of man.





A Soulful Tribute To Buddha 

Buddha Dhamma (Religion) 

If principal needs the authority of man it is no principle. If every time it becomes necessary to invoke the name of the founder to enforce the authority of Dhamma then it is no Dhamma. "

Most religions are described as revelations. 

But the Buddha's religion is not a revelation

A revealed religion is to called because it is a message of God to His creatures to worship their maker and to save their souls.

Often the message is sent through a chosen individual who is called a prophet to whom the message is revealed and who reveals it to the people It is then called Religion. 

The obligation of the prophet is to ensure salvation to the faithful.

Salvation of the faithful means the saving of their souls, from being sent to hell provided they obey God's commands and recognize the prophet as his messenger. 

The Buddha never claimed that he was a prophet or a messenger of God. He repudiated any such description.

A more important point than this is that his religion is a discovery

As such it must be sharply distinguished from a religion which is called Revelation.

His religion is a discovery in the sense that it is the result of inquiry and investigation into the conditions of human life on earth and understanding of the working of human instincts with which man is born, the moulding of his instincts and dispositions which man has formed as a result of history and tradition and which are working to his detriment.

All prophet have promised salvation

The Buddha is the one Teacher who did not make any such promise.

He claimed that he was one of the many human beings and his message to the people was the message of man to man. 

He never claimed infallibility for his message.


Conclusion -

The only claim he made was that his message was only true way to salvation as he understood it. 

It was based on universal human experience of life in the world.

He said that it was open to anyone to question it, test it and what truth it contained. 

No founder has so fully thrown open his religion to such a challenge.

That's why Teacher and the art of his life must be inspirational, motivational, educational, social excellent and Religious. That"s why the all world praise and Tribute to Buddha  and His Dhamma respectively.