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Friday, 21 February 2025

Prophet of God's Secrets of Spiritual Enlightenment

The Prophet of God receives Divine Revelation and guidance from Spiritual Enlightenment to spread the message of Hope and Healing through Faith and Spirituality while the Prophet of God embodies the principles of Inner Transformation and Self-Discovery and the Prophet of God's wisdom inspires Spiritual Growth and Enlightenment and ultimately the Prophet of God's teachings lead to Divine Power and Spiritual Renewal.

Give a salvation is the duty of Prophet of God. Prophet of god is a messenger, obey God's command. 




Prophet of  God - The word "Religion "is an indefinite word with no fixed meaning. 

Prophet of God in the religion is most important thing. It is one word with many meanings. 

This is because religion has passed through many stages. 

The concept at each stage is called Religion thought the concept at one stage has not had the same meaning which it had at the preceding stage or is likely to have at the succeeding stage.

The obligation of the prophet of God is to ensure salvation to the faithful

What's prophet of god in the Religion.

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Famous prophet meaning


The conception of religion was never fixed. It has varied from time to time. 

Because most of the phenomena such as lightning ,rain and floods, the occurrence of which the primitive man could not explain, any weird performance done to control the phenomenon was called magic. 


Religion therefore came to be identified with magic.


Then came the second stage in the evolution of religion. 

In this stage religion came to be identified with 
  • beliefs, 
  • rituals, 
  • ceremonies, 
  • prayers 
  • and sacrifices. 
But this conception of religion is derivative. 

The pivotal point in religion starts with the belief that there exists some power which causes these phenomena which primitive man did not know and could not understand. 

Magic lost its place at this stage.

This power was originally malevolent. But later it was left that is could also be benevolent. 

Beliefs, rites, ceremonies and sacrifices were necessary both to propitiate a benevolent power and also to conciliate an angry power. 

Later the power was called God or the Creator.

Then came the third stage that it is this God who created this world and also man. 

This was followed by the belief that man has a soul and the soul is eternal and is answerable to God for man's action in the world.

Most religions are described as revelations. A revealed religion is so called because it is a message of God to His creatures to worship their maker (God) and to save their souls. 

Often the message is sent through a chosen individual who is called a prophet of God to whom the message is revealed and who reveals it to the people. It is then called Religion.

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10 Power energy in Buddhism



Characteristics of a prophet



Salvation of the faithful means the saving of their souls, from being sent to hell provided they obey God's commands and recognize the prophet as his messenger. What is the place of morality in the Religion?  




As a matter of truth morality has no place in Religion. 

The content of religion consists of God, soul, prayers, worship, rituals, ceremonies and sacrifices. 

Morality comes in only wherein man comes in relation to man. 

Morality comes in into religion as a side wind to maintain peace and order.

Religion is a triangular piece

Be good to your neighbor because you are both children of God. 

That is the argument of religion. 

Every religion preaches morality but morality is not the root of religion. 

It is a wagon attached to it. 

It is attached and detached as the occasion requires. 

The action of morality in the functioning of religion is therefore causal and occasional. Morality in religion is therefore not effective.

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Prophet in Bible


Every founder of religion has either claimed divinity for himself or for his teachings. 

Moses, although he did not claim for himself any divine origin did claim divine origin for his teachings. 

He told his followers that if they wished to reach the land of milk and honey they must accept the teachings because they were the teachings of Jehovah the God.

Christ claimed to be the Prophet of Christianity. 

He further claimed that he was the son of God. 

Christ also laid down the condition that there was no salvation for a person unless he accepted that Christ was the son of God. 

Thus Christ secured a place for Himself by making the salvation of the Christian depend upon his acceptance of Christ as the Prophet and Son of God.

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Prophet in Islam 



Mohammad ,the Prophet of  Islam, claimed that he was a Prophet sent by God. 

He further claimed that no one could get salvation unless he accepted two other conditions. 

A seeker of salvation in the Islam must accept that Mohammad is the Prophet of God

Seeker after salvation in Islam must further accept that he is the last prophet. 

Salvation in Islam is thus ensured only to those who accept these two conditions. 

Mohammad thus secured a place for Himself by making the Krishna said that he was God himself and the "Gita" was his own word

Of Muslim depend upon his acknowledgement of Mohammad as the Prophet of God.


Conclusion -


Krishna said that he was God himself and the "Gita" was his own word.

Prophet of god in the Bible and in Islam define prophet of god

No such condition was ever made by the Buddha. 

Thursday, 20 February 2025

10 Power Energies for Spiritual Enlightenment


Energy In Buddhism is the key to unlocking Spiritual Enlightenment and Inner Transformation through Higher Consciousness and Self-Realization which is achieved through Energy Healing and Holistic Wellness practices that cultivate Mindfulness and Spiritual Growth guided by Buddhist Mantras for Protection and Healing and ultimately leading to a deeper understanding of Energy In Buddhism and its role in Energy In Buddhism for own  growth and Energy In Buddhism for spiritual development and Energy In Buddhism for achieving a state of balance and harmony.


Dharmamegha is Energy In Buddhism. The Bodhisatta acquire ten powers of Buddha from stage to stage. He must practice to perfection ten Paramitas .




Energy In Buddhism - A Bodhisatta is a person who is seeking to be a Buddha. How does a Bodhisatta become a Buddha? A Bodhisatta must be a Bodhisatta for ten lives in succession. After become a Dharmamegha step by step it is the Energy In Buddhism 


What must a Bodhisatta do in order to qualify himself to become a Buddha? In his first life he acquires mudita(joy). 


The Bodhisatta having blown off his impurities , as the smith blows the dross from silver, reflects that man who has been reckless and becomes sober brightens up the world like the moon freed from clouds. 


Joy springs up in him realising this, and he is fervent in his desire to benefit all beings.


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Bodhisattva Powers 


Practice To Perfection In Ten Powers Step By Steps :



In his second life he acquires Vimala(purity). 


The Bodhisatta has now removed all thoughts of lust, he is kind : he is kind to all, he neither flatters the vices of men nor disparages their virtues .


In his third life he acquire Prabhakari (Brightness). 


The intellect of the Bodhisatta now becomes as bright as a mirror. He fully knows and grapes the truths of Anatta and Anicca. 


His only wish is for the highest wisdom, and for this he is ready to sacrifice anything.


In his fourth life he acquire Arcishmati (Intelligence of fire). 


The  Bodhisatta in this life fixes his mind on the Eightfold path, the Four Contemplations, the Fourfold Contest, the Fourfold Will Power, the Fivefold Morality.


In his fifth life he acquires Sudurjaya (Difficult to conquer). 


He fully understands the connection of the relative and the absolute.


In his sixth life he becomes Abhimukhi. 


In this stage the Bodhisatta is now prepared fully to grasp the evolution of things ,its cause, the Twelve Nidanas, and this knowledge, called Abhimukhi, awakens the most propound compassion in his heart for all beings blinded by Avidya.



In his Seventh life the Bodhisatta becomes a Durangama (going far off). 


The Bodhisatta is now beyond time and space, he is one with Infinity, but he still retains nama -rupa out of his great compassion for all beings .


He is secluded from others, in that the lusts of the world no more cling to him than water to a lotus leaf. 


He quenches desires in his fellow beings, practices charity, patience, tactfulness, energy, calmness, intelligence and the highest wisdom.



While in this life he knows the Dhamma, but presents it in ways understood by the people, he knows he must be tactful and patient. 


Whatever men do to him he bears with equanimity, for he knows that it is through ignorance they misunderstand his motives. 


At the same time he never slackers his energy to benefit all beings, nor does he withdraw his mind from wisdom, therefore misfortune can never turn him from the rightous path.


In his eighth life he becomes Acala .


In the stage of Acala ,or immovable, 'all strivings on the part of the Bodhisatta cease. 


He follows good spontaneously ,whatever he will do he will succeed in


In his nineth life he becomes Sadhumati .


This is the stage or condition of one who has vanquished and penetrated all dharmas or systems, all quarters , and does not enter time .



In his tenth life he becomes Dharmamegha. 


The Bodhisatta attains the infinite divine eye of a Buddha. 


The Bodhisatta acquires these ten powers which are necessary for him when he becomes a Buddha.



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Buddha Powers 


The Theory Of The Jatakas: The Bodhisatta must not only acquire these ten powers as he evolves from stage to stage but he must also practice to perfection the ten Paramitas .


One Paramitas is to be the end of one life. Specialisation in the Paramitas must go stage by stage .


One Paramitas in one life and not a little of one and little of the other.


It only when he is doubly equipped that a Bodhisatta becomes qualified for becoming a Buddha. 


The Buddha is a culminating point in the life of a Bodhisatta.


The theory of the Jatakas or the birth stages of a Bodhisatta appears analogous to the Brahmanic theory of Avataras, means the theory of incarnations of God. 


The Jatakas theory is based upon the Buddha having the highest degree of purity as the essence of his being.


The Avatar theory does not require that the God should be pure in his making. 


All that the Bramhnic theory of Avatar says is that God saves his followers by taking different forms although the God may be very impure and immoral in his conduct. 


The theory that to be a Bodhisatta for ten lives as a condition precedent for becoming a Buddha has no parallel anywhere. 


No other religion calls upon its founder to answer such a test .


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Wisdom In Buddhism 


What are the Internal and External Worlds? 


As indicated by the Buddha, there are two universes, the inward world and outside world. 


More often than not the Buddha has discussed the inner world. On the off chance that one can comprehend the interior world one can comprehend the outer world as well. 


How might you comprehend the outside world when you comprehend the inner world? Since, what we find in the interior world is the equivalent with what we run over in the outer world. 


In the talk of the Exposition of Elements and the Discourse of the Three Tenets  the Buddha unmistakably said, that this man is only six sorts of components. 


The six sorts of components are: 
1. Earth, 
2. Water, 
3. Warmth,
4. Air, 
5. Space, and 
6. Awareness. 

In the entire frameworks of the world we don't discover anything separated from these six components. 


That is the reason we need to comprehend ourselves first. When we comprehend ourselves we can comprehend the world also. 


It is essential to note here that when we say "ourselves", a portion of our old buddies endeavor to locate a ''Self'' with us. As indicated by Buddhism there is no Self or perpetual substance to be gotten a handle on as a spirit or Self inside or without.


It is vacant of Self. When Ven. Ananda asked " bhante it is said, " Empty is the word, void is the world. In what sense it is said as much?" The Buddha said, " It is, Ananda, on the grounds that it is vacant with Self and of what has a place with a Self that it is said, void is the world 


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Ten Power Buddhism 


As Buddhist cosmology shows us, there are 31 domains on the planet which can be dense to the three world frameworks or three presences: 
1) exotic circle, 
2) material circle, and 
3) insignificant circle (kama loka, rupa loka, arupa loka). 


In the Greater Discourse on the Lion's Roar (Maha Sihanada Sutta (Majjhima Nikaya.12), the Buddha clarified ten forces of the Tathāgata (Buddha) which are extraordinary to the Buddha himself. 


Of these ten forces of the Buddha, the fourth one is the force that he needs to see the complex and various components and the frameworks of the world. 


Tending to Ven. Sāriputta, the Buddha said, " Sâriputta, tathâgato anekadhâtunânâdhâtulokam yathâbhutam pajânâti". 


Which means, Sāriputta, the Tathâgata comprehends, as it really is the world with its complex and various components. 


Notwithstanding, the Buddha has mulled over upon this through his natural intelligence and understood this present reality framework. 


He has seen the entire universe through his special insight. There is a designation to the Buddha " Loka vidu" signifies knower of the world. 


The Buddha has characterized the world unmistakably. He knew the world frameworks and went past the this world framework. 


He went from the satiate of common to the condition of unworldly. 


It is said, "The Blessed One with his visionary paranormal vision can see one world-framework, two, three world-frameworks, or the Thousand-crease Minor World-System, the Twice-a-Thousand Middling World-System and the Thrice-a-Thousand Major World System. 


He could see as out of sight space as he enjoys. So clear is the visionary vision of the Blessed One." 


While the Middling World-Systems comprised of a hundred or even thousand universes, the following unit is the entire group of Middling World-Systems. 


For it is said that great many Middling World Systems (I. e. bunches of worlds) go to shape the immense universe or the Major World-System (mahā lokadhātu), which a few writings on space science allude to as the meta-cosmic system. 


The Buddha once clarifying the world framework said, " Monks, to the extent sun and moon rotate and enlighten all headings by their brilliance, so far does the thousand-overlap world framework broaden. 


Conclusion -



What's more, in that thousand-overlap world framework, there are thousand moons, 1,000 suns, possessed planets… . This thousand-overlay world framework is called culanikā-loka-dhātu or Minor World-System, which is the littlest unit known to mankind (But all these change happens, change happens. The stages of Dharmamegha is Energy In Buddhism 

When seeing this the trained honorable pupil is disillusioned, dispassion..)



The Bodhisattva Path to Mindfulness, Meditation, and Spiritual Enlightenment




Embracing the bodhisattva path through mindfulness and meditation leads to spiritual enlightenment and a deeper understanding of Buddhist philosophy which fosters personal growth and self-actualization within the context of Mahayana Buddhism ultimately culminating in inner peace and the realization of the bodhisattva ideal through the pursuit of bodhisattva wisdom and the embodiment of the bodhisattva spirit.

What must a Bodhisattva do qualify himself to become a BuddhaBodhisattva must be a Bodhisattva for ten lives in succession.



Bodhisattva   - In his first life he acquires mudita(joy). A Bodhisattva is a person who is seeking to be a Buddha

The Bodhisattva having blown off his impurities , as the smith blows the dross from silver, reflects that man who has been reckless and becomes sober brightens up the world like the moon freed from clouds. 


Joy springs up in him realising this, and he is fervent in his desire to benefit all beings.

Are you enjoying? Keep reading.


Link here -



Bodhisattva Path



In his second life he acquires Vimala(purity). 

The Bodhisattva has now removed all thoughts of lust, he is kind : he is kind to all, he neither flatters the vices of men nor disparages their virtues .


In his third life he acquire Prabhakari (Brightness)


The intellect of the Bodhisattva now becomes as bright as a mirror. 


He fully knows and grapes the truths of Anatta and Anicca. His only wish is for the highest wisdom, and for this he is ready to sacrifice anything.

In his fourth life he acquire Arcishmati (Intelligence of fire)


The  Bodhisattva in this life fixes his mind on the Eightfold path, the Four Contemplations, the Fourfold Contest, the Fourfold Will Power, the Fivefold Morality.

 In his fifth life he acquires Sudurjaya (Difficult to conquer). He fully understands the connection of the relative and the absolute.



In his sixth life he becomes Abhimukhi. In this stage the Bodhisattva is now prepared fully to grasp the evolution of things ,

  • its cause, 
  • the Twelve Nidanas, 
  • and this knowledge, 
  • called Abhimukhi, 
  • awakens the most propound compassion in his heart for all beings blinded by Avidya.

Link here -



Bodhisattva Characteristics



In his Seventh life the Bodhisattva becomes a Durangama (going far off)


The Bodhisattva is now beyond time and space, he is one with Infinity, but he still retains nama -rupa out of his great compassion for all beings .


He is secluded from others, in that the lusts of the world no more cling to him than water to a lotus leaf.


He quenches desires in his fellow beings, practices charity, patience, tactfulness, energy, calmness, intelligence and the highest wisdom.


While in this life he knows the Dhamma, but presents it in ways understood by the people, he knows he must be tactful and patient. 


Whatever men do to him he bears with equanimity, for he knows that it is through ignorance they misunderstand his motives. 


At the same time he never slackers his energy to benefit all beings, nor does he withdraw his mind from wisdom, therefore misfortune can never turn him from the righteous path.


 In his eighth life he becomes Acala .In the stage of Acala ,or immovable, 'all strivings on the part of the Bodhisattva cease. 


He follows good spontaneously ,whatever he will do he will succeed in


In his nineth life he becomes Sadhumati .


This is the stage or condition of one who has vanquished and penetrated all dharmas or systems, all quarters , and does not enter time .

Link here -



Bodhisattva Buddha Life



In his tenth life he becomes Dharmamegha


The Bodhisattva attains the infinite divine eye of a Buddha. The Bodhisattva acquires these ten powers which are necessary for him when he becomes a Buddha.

The Bodhisattva must not only acquire these ten powers as he evolves from stage to stage but he must also practice to perfection the ten Paramitas .

One Paramitas is to be the end of one life. Specialisation in the Paramitas must go stage by stage .One Paramitas in one life and not a little of one and little of the other.

It only when he is doubly equipped that a Bodhisattva becomes qualified for becoming a Buddha.


The Buddha is a culminating point in the life of a Bodhisattva.


The Jatakas theory is based upon the Buddha having the highest degree of purity as the essence of his being.


The Avatar theory does not require that the God should be pure in his making. All that the Bramhnic theory of Avatar says is that God saves his followers by taking different forms although the God may be very impure and immoral in his conduct. 


The theory that to be a Bodhisattva for ten lives as a condition precedent for becoming a Buddha has no parallel anywhere. 


No other religion calls upon its founder to answer such a test .



Edification Or Enlightenment



On a full-moon day in May, he sat under the Bodhi tree in profound contemplation and said. "I won't leave this spot until I discover a finish to affliction." 


During the evening, he was visited by Mara, the shrewd one, who attempted to entice him away from his highminded way. 


First he sent his excellent girls to bait Gautama into delight. Next he sent electrical discharges, wind and weighty downpour. 


Last he sent his satanic armed forces with weapons and flaring rocks. Individually, Gautama met the militaries and crushed them with his ideals. 


As the battle finished, he understood the reason for affliction and how to eliminate it. 


He had acquired the most incomparable insight and perceived things as they genuinely are. He turned into the Buddha, 'The Awakened One'. 


From that point on, he was called Shakyamuni Buddha. 


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The Buddha Teachings



After his edification, he went to the Deer Park close to the blessed city of Benares and imparted his new understanding to five sacred men. 


They saw quickly and turned into his followers. This denoted the start of the Buddhist people group. 


For the following 45 years, the Buddha and his devotees went all around in India spreading the Dharma, his lessons. 


Their sympathy knew no limits, they helped everybody en route, hobos, lords and slave young ladies. 


Around evening time, they would rest where they were; when hungry they would request a little food. 


At whatever point the Buddha went, he won the hearts of the individuals since he managed their actual sentiments. 


He prompted them not to acknowledge his words on visually impaired confidence, yet to choose for themselves whether his lessons are correct or off-base, at that point follow them. 


He urged everybody to have sympathy for one another and build up their own temperance, "You ought to accomplish your own work, for I can show just the way." 


He never lost control or anxious or talked cruelly to anybody, not even to the individuals who restricted him. 


He generally instructed so that everybody could comprehend


Every individual idea the Buddha was talking particularly for him. The Buddha advised his devotees to help each other in transit.


Following is an account of the Buddha living as an illustration to his pupils. 

When the Buddha and Ananda visited a religious community where a priest was experiencing an infectious sickness. 


The helpless man lay wrecked with nobody taking care of him. The Buddha himself washed the wiped out priest and set him on another bed. 


Conclusion -


A short time later, he advised different priests. 


"Priests, you have neither mother nor father to take care of you. In the event that you don't care for one another, who will care for you? Whoever serves the wiped out and enduring, serves me."


The theory of the Jatakas or the birth stages of a Bodhisattva appears analogous to the Brahmanic theory of Avataras, means the theory of incarnations of God.