Energy In Buddhism -
Dharmamegha is Energy In Buddhism. The Bodhisatta acquire ten powers of Buddha from stage to stage. He must practice to perfection ten Paramitas .
Energy In Buddhism - A Bodhisatta is a person who is seeking to be a Buddha. How does a Bodhisatta become a Buddha? A Bodhisatta must be a Bodhisatta for ten lives in succession. After become a Dharmamegha step by step it is the Energy In Buddhism
What must a Bodhisatta do in order to qualify himself to become a Buddha? In his first life he acquires mudita(joy).
The Bodhisatta having blown off his impurities , as the smith blows the dross from silver, reflects that man who has been reckless and becomes sober brightens up the world like the moon freed from clouds.
Joy springs up in him realising this, and he is fervent in his desire to benefit all beings.
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Bodhisattva Powers -
Practice To Perfection In Ten Powers Step By Steps :
In his second life he acquires Vimala(purity).
The Bodhisatta has now removed all thoughts of lust, he is kind : he is kind to all, he neither flatters the vices of men nor disparages their virtues .
In his third life he acquire Prabhakari (Brightness).
The intellect of the Bodhisatta now becomes as bright as a mirror. He fully knows and grapes the truths of Anatta and Anicca.
His only wish is for the highest wisdom, and for this he is ready to sacrifice anything.
In his fourth life he acquire Arcishmati (Intelligence of fire).
The Bodhisatta in this life fixes his mind on the Eightfold path, the Four Contemplations, the Fourfold Contest, the Fourfold Will Power, the Fivefold Morality.
In his fifth life he acquires Sudurjaya (Difficult to conquer).
He fully understands the connection of the relative and the absolute.
In his sixth life he becomes Abhimukhi.
In this stage the Bodhisatta is now prepared fully to grasp the evolution of things ,its cause, the Twelve Nidanas, and this knowledge, called Abhimukhi, awakens the most propound compassion in his heart for all beings blinded by Avidya.
In his Seventh life the Bodhisatta becomes a Durangama (going far off).
The Bodhisatta is now beyond time and space, he is one with Infinity, but he still retains nama -rupa out of his great compassion for all beings .
He is secluded from others, in that the lusts of the world no more cling to him than water to a lotus leaf.
He quenches desires in his fellow beings, practices charity, patience, tactfulness, energy, calmness, intelligence and the highest wisdom.
While in this life he knows the Dhamma, but presents it in ways understood by the people, he knows he must be tactful and patient.
Whatever men do to him he bears with equanimity, for he knows that it is through ignorance they misunderstand his motives.
At the same time he never slackers his energy to benefit all beings, nor does he withdraw his mind from wisdom, therefore misfortune can never turn him from the rightous path.
In his eighth life he becomes Acala .
In the stage of Acala ,or immovable, 'all strivings on the part of the Bodhisatta cease.
He follows good spontaneously ,whatever he will do he will succeed in
In his nineth life he becomes Sadhumati .
This is the stage or condition of one who has vanquished and penetrated all dharmas or systems, all quarters , and does not enter time .
In his tenth life he becomes Dharmamegha.
The Bodhisatta attains the infinite divine eye of a Buddha.
The Bodhisatta acquires these ten powers which are necessary for him when he becomes a Buddha.
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Buddha Powers -
The Theory Of The Jatakas: The Bodhisatta must not only acquire these ten powers as he evolves from stage to stage but he must also practice to perfection the ten Paramitas .
One Paramitas is to be the end of one life. Specialisation in the Paramitas must go stage by stage .
One Paramitas in one life and not a little of one and little of the other.
It only when he is doubly equipped that a Bodhisatta becomes qualified for becoming a Buddha.
The Buddha is a culminating point in the life of a Bodhisatta.
The theory of the Jatakas or the birth stages of a Bodhisatta appears analogous to the Brahmanic theory of Avataras, means the theory of incarnations of God.
The Jatakas theory is based upon the Buddha having the highest degree of purity as the essence of his being.
The Avatar theory does not require that the God should be pure in his making.
All that the Bramhnic theory of Avatar says is that God saves his followers by taking different forms although the God may be very impure and immoral in his conduct.
The theory that to be a Bodhisatta for ten lives as a condition precedent for becoming a Buddha has no parallel anywhere.
No other religion calls upon its founder to answer such a test .
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Wisdom In Buddhism -
What are the Internal and External Worlds?
As indicated by the Buddha, there are two universes, the inward world and outside world.
More often than not the Buddha has discussed the inner world. On the off chance that one can comprehend the interior world one can comprehend the outer world as well.
How might you comprehend the outside world when you comprehend the inner world? Since, what we find in the interior world is the equivalent with what we run over in the outer world.
In the talk of the Exposition of Elements and the Discourse of the Three Tenets the Buddha unmistakably said, that this man is only six sorts of components.
The six sorts of components are:
1. Earth,
2. Water,
3. Warmth,
4. Air,
5. Space, and
6. Awareness.
In the entire frameworks of the world we don't discover anything separated from these six components.
That is the reason we need to comprehend ourselves first. When we comprehend ourselves we can comprehend the world also.
It is essential to note here that when we say "ourselves", a portion of our old buddies endeavor to locate a ''Self'' with us. As indicated by Buddhism there is no Self or perpetual substance to be gotten a handle on as a spirit or Self inside or without.
It is vacant of Self. When Ven. Ananda asked " bhante it is said, " Empty is the word, void is the world. In what sense it is said as much?" The Buddha said, " It is, Ananda, on the grounds that it is vacant with Self and of what has a place with a Self that it is said, void is the world
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Ten Power Buddhism -
As Buddhist cosmology shows us, there are 31 domains on the planet which can be dense to the three world frameworks or three presences:
1) exotic circle,
2) material circle, and
3) insignificant circle (kama loka, rupa loka, arupa loka).
In the Greater Discourse on the Lion's Roar (Maha Sihanada Sutta (Majjhima Nikaya.12), the Buddha clarified ten forces of the Tathāgata (Buddha) which are extraordinary to the Buddha himself.
Of these ten forces of the Buddha, the fourth one is the force that he needs to see the complex and various components and the frameworks of the world.
Tending to Ven. Sāriputta, the Buddha said, " Sâriputta, tathâgato anekadhâtunânâdhâtulokam yathâbhutam pajânâti".
Which means, Sāriputta, the Tathâgata comprehends, as it really is the world with its complex and various components.
Notwithstanding, the Buddha has mulled over upon this through his natural intelligence and understood this present reality framework.
He has seen the entire universe through his special insight. There is a designation to the Buddha " Loka vidu" signifies knower of the world.
The Buddha has characterized the world unmistakably. He knew the world frameworks and went past the this world framework.
He went from the satiate of common to the condition of unworldly.
It is said, "The Blessed One with his visionary paranormal vision can see one world-framework, two, three world-frameworks, or the Thousand-crease Minor World-System, the Twice-a-Thousand Middling World-System and the Thrice-a-Thousand Major World System.
He could see as out of sight space as he enjoys. So clear is the visionary vision of the Blessed One."
While the Middling World-Systems comprised of a hundred or even thousand universes, the following unit is the entire group of Middling World-Systems.
For it is said that great many Middling World Systems (I. e. bunches of worlds) go to shape the immense universe or the Major World-System (mahā lokadhātu), which a few writings on space science allude to as the meta-cosmic system.
The Buddha once clarifying the world framework said, " Monks, to the extent sun and moon rotate and enlighten all headings by their brilliance, so far does the thousand-overlap world framework broaden.
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What's more, in that thousand-overlap world framework, there are thousand moons, 1,000 suns, possessed planets… . This thousand-overlay world framework is called culanikā-loka-dhātu or Minor World-System, which is the littlest unit known to mankind (But all these change happens, change happens. The stages of Dharmamegha is Energy In Buddhism
When seeing this the trained honorable pupil is disillusioned, dispassion..)