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Thursday, 8 June 2023

Eight boons of the Tathagata to helping hands

Good morning friend, 




Helping Hands - To remove the suffering of needy, poor, poverty and physical handicraft by helping hands, Dana.



Helping Hands - Today I will tell you the story of "Vishakha" was wealthy woman of shravasti.


She had many children and along with grandchildren. 

At once upon a time,She tendered Lord Buddha an invitation to take his meal at her house. 


Which the Lord one accepted. 

That night was falling heavy rain and the next morning; and the bhikkhus doffed their robes to keep themselves dry and let the rain fall upon their bodies.

When the next day the Blessed One had finished his meal, she took her seat at his side and spoke thus; Eight are the boons ,Lord, which I beg of the Blessed One. 

Then the Blessed One said: The Tathagatas, O Vishakha,grand no boons unless they know what they are or helping hands.


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Vishakha's Invitation To Buddha 


       
Vishakha replied: Proper,Lord, and unobjectionable are the boons I ask. 

Having received permission to ask the boons,Vi's haha said: I desire, Lord,

  1. through all my life to bestow robes for the rainy season on the Sangha, 
  2. and food for incoming bhikkhus, 
  3. and food for outgoing bhikkhus and food for the sick, 
  4. and food for those who wait upon the sick and medicine for the sick, 
  5. and a constant supply of rice milk for the Sangha, 
  6. and bathing robes for the bhikkhunis, 
  7. the sisters.
       

But,said the Lord , what, O Vishakha have you in view in asking these eight boons of the Tathagata? 


And Vishakha replied : I gave command ,Lord, to my maid servant, saying , 

  • Go thou and announce to the fraternity that the meal is ready,
  • and my maid went ,
  • but when she came to the vihara,
  • she observed that the bhikkhus had doffed their robes,
  • while it was raining, and she thought: These are not bhikkhus, but naked ascetics letting the rain fall on them. 

So she returned to me and reported accordingly and I had to send her a second time.
       

Impure,Lord,is nakedness ,and revolting


It was this circumstance, Lord, that I had in view in desiring to provide the Sangha throughout my life with special garments for use in the rainy season. 

As to my second wish,Lord,an incoming bhikkhu, not being able to take the direct roads,and not knowing the places where food can be procured,comes on his way wearied out by seeking for alms. 

It was this circumstance, Lord, that I had in view in desiring to provide the Sangha throughout my life with food for incoming bhikkhus.



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Helping Hand Is Necessary



Thirdly, Lord, an outgoing bhikkhu, while seeking about for alms,may be left behind, or may arrive too late at the place whither he desires to go,and will set out on the road in weariness.
       

Fourthly,Lord,if a sick Bikkhus does not obtain suitable food,his sickness may increase upon him and he may die.
       

Fifthly, Lord, a bhikkhu who is waiting upon a sick will lose his opportunity of going out of to seek food for himself.
       

Sixthly,Lord,if a sick bhikkhu does not obtain suitable medicines, his sickness may increase upon him,and he may die.

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Vishakha's Conversation With Buddha



Seventhly,Lord, I have heard that the Blessed One has praised rice milk,because it gives readiness of mind , dispels hunger and thirst; it is wholesome nourishment for the healthy and for the sick as a medicine. 


Therefore I desire to provide the Sangha throughout my life with constant supply of rice milk.
       

Finally,Lord,the bhukkhunis are in the habit of bathing in the river Archiravati with the courtesans,at the same landing place and naked. 

And the courtesans ,Lord,ridicule the bhikkhunis ,saying, what is the good, ladies of your maintaining chastity when you are young? 

When you old,maintain chastity them, thus will you be obtainer of both ends. Impure,Lord,is nakedness for a woman disgusting and revolting. 

These are the circumstances, Lord,that I had in view. The Blessed One said, But what was the advantage you had in view for yourself, O Vishakha in asking these eight boons of the Tathagatha?


Vishakha replied: Bhikkhus who have spent the rainy season in various places will come, Lord,to Shravasthi to visit the Blessed One. And on coming to the Blessed One they will ask, saying, 

Such and such a bhikkhu ,Lord, has died. What now is his density? Then will the Blessed One explain that he has attained the fruits of conversation; that he was entered Nirvana or attained arhantship, as the case may be.

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Promote General Good



 

And I going up to them shall ask, was the brother, sirs, one of those who had formerly been at Shravasthi, then shall I arrive at the conclusion.

For a certainly did that brother enjoy either the robes for the rainy season or the food for incoming or outgoing bhikkhus or the food for the sick,or the medicine for the sick,or the constant supply of rice milk.
       

Then will gladness spring up within me;thus gladness joy will come to me; and so rejoicing all my frame will be at peace. 

Being thus at peace I shall experience a blissful feeling of content; and in that blissed my heart will be at rest. 

That will be to me an exercise of my moral powers,an exercise of the seven kinds of wisdom! 

This, Lord, was the advantage I had in view for myself in asking those eight boons of the Blessed One.
       

Then the Blessed One said: It is well, it is well, Vishakha. Thou hast done well in asking these eight boons of the Tathagatha with such advent age in view. 

Charity bestowed upon those who are worthy of it is like good seeds down in good soil that yields an abundance of fruits. 

But alms given to those who are yet under the tyrannical yoke of the passions are like a seed deposited in bad soil. 

The passions of the receiver of the alms choke, as it were, the growth of merits.
       

And Blessed One gave thanks to Vishakha in these verses; 

  • whatsoever donation a woman upright in life, 
  • a decpile of the Blessed One, 
  • may bestow in gladness of heart and without stint, her gift is heavenly, destructive of sorrow, 
  • and productive of bliss .

Conclusion -


A blissful life does she attain entering upon the path that is from corruption and impurity .
       

Aiming at good, happy does she become, and she rejoices in her charitable actions with helping hands.  Last she gave to the order the PURVA- ARAM or Eastern Garden,and was the first to become a matron of the lay-sisters.