Keys of self care meditation exercise in nature

Top Self Care - The best Top Self care is a lifelong habit and culture. Top Self care  is a part of daily healthy living. 

Top Self Care - Health services includes primary care, outpatient care and emergency care. Top Self care  is people specialty for themselves to set up and look after wellbeing, and to forestall and manage disease. 

Top Self care  is the consideration taken by people towards their own wellbeing and prosperity, and incorporates the consideration stretched out to their kids, family, companions and others in area and nearby networks. 

Customers reserve the privilege to be heard and to be completely educated on all parts of their consideration. Technique for correspondence on are proper to the specific capacities and encounters of every people, and are custom -  made to every specific arrangement of circumstances. 

Making somebody feel care for..., demonstrating somebody you care after misfortune. 

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Mortaltech98:-Success and Successful | What its Principle, keys as per Religion?

Top Self Care Activities 

Deal with The One Who Love You Top 100 Ways........... 

Now and then you may express a few words to them without understanding that it shows you give it a second thought. 

I am pleased with you 

Tomorrow is one more day. It will improve 

How is it possible that I would fail to remember? 

You are in my contemplations and petitions 

You filled my heart with joy 

Make certain to wear your safety belt 

Tell me when you arrive 

Drive safelyWhat would i be able to do to help 

This melody helps me to remember you 

He Was stressed over you 

You are exceptional 

I Miss you 

Preparing them their #1 dinner 

Making some tea without being inquired 

Inquiring as to whether they are OK 

An unconstrained embrace 

Offering praise 

Messaging them to perceive how they are 

Saying thank you for something 

Tuning in to them when they need to affload. 

Imparting your food to them 

Recollecting significant dates like commemorations 

Purchasing somewhat present for reasons unknown 

Saving the last bit of cake for them 

Offering to assist with the cleaning. 

Causing somebody to feel minded for....... 

Focus on your companions needs and needs 

Notice when somebody is feeling down 

Take together oftentimes 

Trust your companion with insider facts or profound idea 

Consider them when they aren't anywhere near 

Stay faithful to your obligations 

Plan occasions with individuals 

Reveal to them that you give it a second thought 

I admire you 

Here have mine 

You make a distinctions 

I simply needed to state howdy! 

What's your assessment 

I like you for what your identity is 

Would you like to talk? 

I had favor that you have it 

On the off chance that anybody can do it, you can 

I am so glad for you 

Disclose to me about you 

I confide in you 

I like investing energy with you 

On the off chance that you are glad, I am upbeat 

Viewing their top pick TV show/film 

Preparing them a solid supper 

Recording their number one TV show 

Getting them their #1 dinner just to amaze them 

Making them breakfast in Bed 

Do a cleaning position 

Sending roses for reasons unknown 

Take them out for an unexpected supper 

Planing an unexpected outing endlessly 

Run them a  shower. 

Demonstrating somebody you are after tragedy..... 

Hear them out if they need to talk 

Offer to assist with undertakings or assignments 

Coordinate an event to eliminate their mind from things 

Be determined as they patch 

Taking a part in an eating routine or eating man with them 

Supporting them on a genuine presence improvement key 

Sending them a smart video 

Causing them, for instance, charity run with them 

Giving them your last chocolate 

Shock them with a container of  wine in a horrendous days 

Purchasing passes to show up 

Decent present sent on them through electronic systems administration media 

Improving their eating schedule 

Assisting the children with making them a picture/not for them. 

Is it accurate to say that you are OK? 

Do you need someone 

You can pick what we notice 

How was your day? Instruct me concerning it 

I made you dinner 

You can banter with me 

Be carefully 

You can have the last cut 

This assisted me with recalling that you 

Get some rest 

I essentially expected to see you 

I like seating you  smile 

Inform me concerning yourself 

What intrigues you most 

Have a good time, anyway be shielded 

I am blessed to know you 

You will get anyway this 

I perceived how extraordinary you are at that 

I will manage that for you 

Associating with people..... 

Mind your friends and family reliably 

Offer to help others 

Make a push to see your Loved One. 

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Morality - It Is Essence Of Dhamma, Not Religion.

Norms Of Care And Top Self Care Example 

Providers should carry on towards individuals in their thought. A thought worker or watchman should treat a people in the way that they should be managed and they should work to the best preferred position of individuals 

. 

Strengthening 

Assurance 

Counteraction 

Proportionality 

Organization 

Responsibility 

Hostile to segregation 

Privacy 

Advancing powerful correspondence and connection 

Advancing enemy of segregation practice 

Keeping up privacy of data 

Rights to poise, freedom, strengthening 

Recognizing people convictions and character 

Ensuring people misuse 

Giving individualized consideration 

Right of the person 

Decision 

Pride 

Culture and individual convictions 

Shielding from misuse 

Successful correspondence 

Treat individuals with pride, sympathy and regard 

Give composed consideration, backing and treatment 

Offer customized care, backing and treatment. 

On the off chance that You Have A Health Insurance , 

You Can:- - 

Be dealt with sooner on the off chance that you or one your relatives become ill or determined to have  heart condition or another genuine sicknesses, and 

Abstain from having a current condition deteriorate. 

Taking on excellent wellbeing Insurance can assist you with trying not to be left with enormous doctor's visit expenses and access the consideration you need to improve or deal with your wellbeing. 

Incorporating cleanliness (general and individual) 

Nourishment (type and nature of food eaten) 

Way of life (donning exercises, relaxation and so forth) 

Natural components ( day to day environment, social propensities) 

What's more, self - drug. 

Self-care us a long lasting propensities and culture. 

Self-care is a piece of day by day living It is the consideration taken by people toward their own wellbeing and prosperity, and incorporates the consideration stretched out to their kids, family, companions and others in area and nearby networks. Self-care incorporate the moves people and thinks about themselves, their kids, their families and others to remain fit and keep up great physical and emotional wellness, meet social and mental necessities, forestall disease or mishaps, care for minor sicknesses and long haul conditions, and keep up wellbeing and prosperity after intense ailment or release from the clinic. 

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SADDHAMMA - Maintenance The Purity, Preservation Of Religion.

Top Self Care Tips

Wellbeing administrations incorporate

Wellbeing proficiency 

Mindfulness of physical and state of mind 

Proactive tasks 

Wellbeing eating 

Danger evasion 

Great cleanliness 

Numerous variables incorporate in......... 

Essential consideration 

Outpatient care 

Crisis care 

Emotional wellness care 

Dental consideration 

Research center and drug care 

Pre-birth care 

Transportation care 

Pre-birth care 

Physical and word related treatment 

Substance misuse treatment. 

Basic Ways To Show Your Employees You Care :- - 

Do imagine that set you apart 

Be genuine and straightforward with them 

Set aside a few minutes for them 

Seemingly insignificant details do make a difference 

Make open doors for new encounters 

Know about the assumptions you set 

Exceed all expectations to actually help them 

Show you care about their own life 

Show interest in their critical others 

Back them up with customers 

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Why Sensation In Vipassana Meditation Technique ?

Top 10 Self Care Organizations 

Microsoft 

Cigna 

Intel 

Humana 

Medtronic 

Abbott 

Autodesk 

Salesforce 

Nvidia 

Texas 

Instructions to Teach And Care Kids :- - 

Ailment 

Family issues 

Character qualities or conduct 

Qualities and Weaknesses 

Learning Style 

Study propensities 

Exceptional interests 

Trustworthiness 

Equity 

Assurance 

Thought 

Love 

Make straightforward word cards at home 

Draw in your youngster in a print-rich climate 

Play word games at home 

Play with letters magnets 

Mess around to retain high-recurrence sight words ordinary 

Some Motivation Quotes :- - 

Be cautious with your words, whenever they are stated, they can be just pardoned, not failed to remember. 

You lose yourself attempting to clutch somebody who couldn't care less about losing you. 

The 6 specialists best Sunshine, Water, Rest, Air, Exercise, Diet. 

Deal with your life, and the Lord will deal with your passing. 

Companionship is magnanimous Love, Care, Respect, and Honor not a productive chance.

Conclusion :-

Top Self-care is people specialty for themselves to build up and keep up wellbeing and to forestall and manage disease It is a best idea. 

Morality Is Essence Of Dhamma

Morality -Master Morality ,Slave Morality. 

Morality is Dhamma and Dhamma is Morality. Morality must be scared and universal.

Morality - Every Religion preaches morality but morality is not the root of religion. Morals are the rules that govern which actions are right or wrong. 

There is morality among thieves, gang of robbers, morality among businessmen, morality among fellow casteman. 

Morality comes in only wherein man comes in relation to man. Morality comes in into religion as a side wind to maintain peace and order. 

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SADDHAMMA - Maintenance The Purity, Preservation Of Religion.

Morality Formul

Place of morality in the Religion : The action of morality in the functioning of religion is therefore casual and occasional. 

Morality in religion is therefore not effective. 

Religion is a triangular piece. What is the place of morality in Religion? 

As a matter of truth morality has no place in Religion. It is a wagon attached to it. 

It is attached and detached as the occasion requires. The content of religion consists of God, soul, prayers, worship, rituals, ceremonies and sacrifices. 

Be good to your neighbour because you are both children of God. That is the argument of God. 

Moral values are important in the life, because moral values reflect an individual's character and spirituality. 

They help in building good relationships in personal as well as professional lives. Moral values are our personal set of beliefs about what is important, unimportant, right, wrong, good and bad. Religious commandments, social, conventions, and code of conduct can assist you in making moral. 

Some common examples of moral Principles are important.

In Dhamma morality takes the place of God although there is no God in Dhamma. 

In Dhamma there is no place for prayers, pilgrimages, rituals, ceremonies or sacrifices. 

Morality is the essence of Dhamma. Without it there is no Dhamma.


Morality in Dhamma arises from the direct necessity for  man to love  man. 

It does not require the sanction of God. 

It is not to please God that man has to be moral. It is for his own good that  man has to love man.

Three Factor's Making Morality Scared:-

In every human society, primitive or advanced, there are some things or beliefs which it regards as scared and the rest as profane. 

When a thing or belief has reached the stage of being sacred ( pavitra)  it means that it cannot be violated. Indeed it cannot be touched. It is taboo.


Contrary to this, a things to this, a thing or a belief which is profane ( apavitra), means outside the field of the scared, may be violated. 

It means one can act contrary to it, without feeling any  fear or qualms of conscience. 

The types of morality is 1) Master morality ( Values pride and power),  2) Slave morality (Values like kindness, empathy and sympathy). 



The scared is something holy. To transgress it is a sacrilege. Why is a thing made sacred?  

To confine the scope of the  question to be matter in the  hand, why morality should have been made scared? 

The first factors is the social need for protecting the best.

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Why Sensation In Vipassana Meditation Technique ?

Morality Guide

The background of this question lies imbedded in what is called the struggle of existence and the survival of the fittest. 

This arises out of the theory of evolution. 

It is common knowledge that evolution takes place through a struggle for existence because the means of food supply in early times were so limited.



The struggle is bitter. Nature is said to be red in claw and tooth. In this struggle which is bitter and bloody only the fittest survive. 

Such is the original state of society.



In the course of ancient past someone must have raised the question, Is the fittest (strongest) the best ? 

Would not the weakest if protected be ultimately the best for advancing the ends and aims of society? 

The then prevailing state of society seems to have given an answer in the affirmative.



What is the way to protect the weak?  Nothing less than to impose some restrains upon the fittest. In this lies origin and necessity for morality. 

This morality had to be scared because it was imposed originally on the fittest, I. e., the strongest. This has very serious consequences.



First, does morality in becoming social become anti-social? 

But this morality is marked by isolation and exclusiveness . It is a morality to protect " group interest ". It is therefore anti-social.



It is the isolation and exclusiveness of this kind of morality which throws it's anti-social spirit in relief. 

The same is true where a group observes morality because it has interests of its own to protect.

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Meditation - Buddhism Unique Technique .

Morality & Moral

The result of this group organization of society are far-reaching. 

If society continues to consist of anti-social groups ,society will remain a disorganized sea factional society. 

The danger of a disorganized and factional state of society is that it sets up a number of different models and standards.



A society which rests upon the supremacy of one group ove another irrespective of its rational or proportionate claims inevitably ,leads to conflict. 



Under the struggle for existence or under group rule interested of the individual are not safe. 

Group set-up prevents an individual from acquiring consistency of mind which is possible only when society has common ideals, common models. 

His  thoughts are led astray and this creates a mind whose seeing unity is forced and distorted.



Secondly the group set-up leads to discrimination and denial of justice. The group set-up leads to stratification of the of classes. 

Those who are born in slavery remain slaves. Owners remain owners and  workers remain  workers. The privileged remain privileged and the serfs remain serfs.



This means that there can be  liberty for some but not for all. 

This means that there can be equality for a few but none for the majority. What is the remedy?  The only remedy lies in making fraternity universally effective.



What fraternity?  It is nothing but another name for brotherhood of man which is another name for morality. 

This is why the Buddha preached that Dhamma is morality and as Dhamma is scared so is morality.

Moral order and Dhamma :-

Herein a certain one abstains from talking life, from stealing, from sinful living. 

This is called purify of body. Herein a certain one abstains from falsehood. This is called purify of speech.



If someone have some personal sloth-and-torpor...excitement and flurry... 

If someone have some personal doubt-and-wavering, he is aware of the fact. Also of how ( each of this) arises, is abandoned and recurs not again in future. This is called purify of mind. 

He who is pure in body, speech, and mind, Sinless and clean blessed with purity, Sin-washer is the name  men give to him.



Herein a certain one abstains from talking life, from stealing from wrong practice in sensual lusts. 

This is called purify of body. Herein a certain one abstains from falsehood... from idle babble. 

This is called purify of speech. Herein a certain one is not covetous or malevolent of  heart and has right view. This is called purify of mind.



Taking life, taking what is not given, lustful,  evil practices, lying, and indulging in spirituous liquors, which cause idleness. 

Herein a monk abides contemplating the body as body, strenuous, mindful and self-possessed, having overcome both the hankering and discontent common in the world.



He abides contemplating the feelings as feelings... He abides contemplating the mind as mind..... 

He abides contemplating  ideas as  ideas, strenuous, mindful and self-possessed, having overcome both the hankering and  discontent common in the world. 

When these five sources of weakness to training are put away, these four arising of mindfulness should be made to become.



A certain one abstains from taking life and the rest... from bitter speech and idle babbling. This is called success in morals. 

Herein a certain one is not covetous or malevolent of the  heart. This is called success in mind. Herein certain one has right view : he holds with certainly that there is (virtue in) almsgiving, in sacrifice, in offerings : that there is fruit and result of good and  evil deeds: that this world is, that there is a world beyond : that mother, father and beings of spontaneous birth do exist: that in the world there are recluses and Brahmins who have realized the world beyond and can proclaim it. This, monks, is called success in view.


By the destruction of the asavas, realizing in this very life himself, knowing it thoroughly -- the  hearts release ,the release by insight which is free from the asavas, having attained it abides therein. 

This is called perfection of mind. These are three bodily perfection.



The Lord : Here a Bodhisattva,  his thoughts associated with knowledge of all modes, gives gifts, i. e., inward or outward things, and, having made them common to all beings, he dedicates them to supreme enlightenment, and also others he instigates thereto. 

But there is nowhere an apprehension of anything.



The Lord : He himself lives under the obligation of the ten ways of wholesome acting, and also others he instigates thereto.



The Lord : He himself becomes one who has achieved patience, and others also he instigates to patience.



The Lord : He dwells persistently in the five perfections, and also others he instigates to do likewise.



The Lord : He himself, through skill in means, enters into the trances, yet he is not reborn in the corresponding heavens of form as he could, and others also he instigates to do likewise.



The Lord : He does not settle down in any dharma, he contemplates the essential original nature of all dharma, and others also he instigates to the contemplation of all dharmas.



All things are in  fire. And what are all these things which are on  fire? 

The eye, is on  fire, forms are on  fire,  eye-consciousness is on  fire, impressions received by the  eye are on  fire, and whatever sensation, pleasant, unpleasant, or indifferent, originates in dependence on impression received by the type, that also is on  fire. 

With the fire of passion say I, with the  fire of hatred, with the  fire of infatuation, with birth,  old age,  death, sorrow, lamentation, misery, grief and despair are they on  fire.

• The  ear is on  fire, 
• sound are on  fire, 
• the nose is on  fire, 
• odours are on  fire, 
• the  tongue is on  fire,  
• taste are on  fire, 
• the body is on  fire,  
• idea are on  fire, 
• and whatever sensation, pleasant, unpleasant, or indifferent, originates in dependence on impression received by the mind, that also is on  fire. 

With the  fire of passion, say I, with the  fire if hatred, with the fire I've infatuation, with birth, old age,  death, sorrow, lamentation, misery, grief, and despair are they on  fire.


Unhappiness is the result of greed, the greed is the bane of life of those who have as well as of those who have not. 

If, however, greed, anger and delusion are done away,  men reflect neither upon their own misfortune nor on mental suffering and anguish.




 Anger is vile and malevolence is vile, envy and jealousy are vile, niggardliness and avarice are vile, hypocrisy and deceit and arrogance are vile, inflation is vile, and indolence is vile. 

For the shedding of inflation and indolence there is the Middle Way -- giving us eyes to see, making us know, and leading us on to peace, insight, enlightenment. 

Nibbana which is naught but that Noble Eightfold Path.



There is no greater benefit that health and there is nothing more valuable than the spirit of contentment. 

This spirit of contentment is not to be understood to mean meekness or surrender to circumstances.

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101 Palash Flowers Celebrate Herbal Holi Festival.

Morality History

The craving comes into being because of desire of gain, when desire for gain becomes a passion for possession when the spirit of possession gives rise to tenacity of possession it becomes aversion. 

Avarice or possession due to uncontrolled acquisitive instinct calls for watch and ward. 

Why is this craving or greed to be condemned? Because of many a bad and wicked state of things arises -- blows and wounds, strife, contradiction and retorts, quarreling, slander and lies. 

The Buddha insisted upon the control of greed and craving.



The doctrine of impermanence has three aspects. There is the impermanence of composite things. 

There is the impermanence of the individual being. There is the impermanence of self nature of conditioned things.


All things are produced by the combination of causes and conditions and have no independent nounenon of their own. 

When the combination is dissolved, their destruction ensures. The body of a living being consists of the combination of four elements, 

1. earth 
2. water 
3. fire 
4. air, and when this combination is resolved into the four component elements, dissolution ensues.

But it is not quite so easy to understand how a human being can go on changing--becoming --while he is alive. How is this possible?  

The Buddha's answer was, " This is possible because all is impermanent. 

Sunnya is like a point which has substance but neither breadth nor length.



There is a certain order in the movements and actions of the starry bodies. 

There is a certain order by which season come and go in regular sequence. 

There is a certain order by which seeds grow into  trees and trees yield fruits and fruits gives seeds. 

Similarly is there a moral order in Human Society. How it is produced?  How it is maintained?



" It is the Kamma Niyam and not God which maintains the moral order is the universe. 

The moral order of the universe may be good or it may be bad. 

But according to the Buddha the moral order rests on man and on nobody else. Kamma means man's action and Vipaka is its effect. 

If the moral order is bad it is because man does Akushal Kamma. If the moral order is good it is because man does Kushal Kamma.

Conclusion :-

By speaking of the law of Kamma what the Buddha wanted to convey was that the effect of the deed was bound to follow the deed, as surely as night follows day. It was like a Niyam or rule. No one could fail to benefit by the good effect of a Kushal Kamma and no one could escape the evil effects of Akushal Kamma. The only way to put a stop to conflict is to have common rules of morality which are sacred to all.

What is saddhamma in Buddhism?

SADDHAMMA -It may lead to pedantry. Saddhamma teaches that what is needed is Pradnya. 

Saddhamma makes learning open to all.

SADDHAMMA - It makes learning open to all. 

• Saddhamma teaches that learning is not enough. It may lead to pedantry. 
• Saddhamma teaches that what is needed is Pradnya. 
• Saddhamma teaches that Pradnya is not enough. It must be accompanied by Sila. 
• Saddhamma teaches that besides Pradnya and Sila. What is necessary is Karuna. 
• Saddhamma teaches that more than Karuna why is necessary is Maitri. 
• Saddhamma must break down barriers between man and  man. 
• Saddhamma must teach that worth and not birth is the measure of  man. 
• Saddhamma must promote equality between  and  man.
• Saddhamma  must promote Pradnya, Maitri and pull down all social barriers. 
• Saddhamma means cleanse mind impurities and make the world a kingdom of Righteousness.

 

The mind is the origin of all this is, the mind is the master, the mind is the cause. 

If in the midst of the mind there are  evil  thoughts, then the words are evil, the deeds are evil, and the sorrow which results from son follows that  man.

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Why Sensation In Vipassana Meditation Technique ?

Saddhamma Defination & Function

The mind is the origin of all that is, it is the mind that commands, it is the mind that contrives. 

If in the mind there are good thoughts, then the words are good and the deeds good, and the happiness which results from such conduct follows that  man, as the shadow accompanies the substance.

Most religions speak of three kingdoms. One is called kingdom of heaven. 

The second is called the kingdom of  earth and the third is called the kingdom of hell.

The kingdom of heaven is said to be ruled by God. 

The kingdom of hell is described to be a place where the supremacy of the Evil One is undisputed. 

The kingdom of  earth is a disputed field. 

It is not under the dominance of the  Evil One. At the same time God's sovereignty does not extend to it. It is hoped that one day it will.

Their aim in the life should be to reach some imaginary heaven. 

The kingdom of righteousness lies on earth and is to be reached by man by righteous conduct. 

To remove their misery each one must learn to be righteous in his conduct in relation to others and thereby make the  earth the kingdom of righteousness.

Man's misery is the result of man's inequity to man. Only righteousness can remove this inequity and the resultant misery.

The religion must not only preach but must inculcate upon the mind of man the supreme necessity for being righteous in his conduct. 

For the purpose of inculcating righteousness religion, genesis, " had certain other functions to undertake.

Religion must teach man to know what is right and to follow what is right. 

Religion must teach man to know what is wrong and not to follow what is wrong.

The first is training of man's instincts and dispositions as distinguished from offering prayers or performing observances or doing sacrifices. Of  a purge for former misdeeds, what is the use of not committing fresh misdeeds, if there is no training of the mind to turn bad disposition into good disposition.

A good disposition is the only permanent foundation of and guarantee of permanent goodness. 

He have great importance is courage to stand by what is right even if one is alone.

You are to expunge by resolving that, though others may be harmful, you will be harmless. 

That though others may kill, you will never kill. That though others may steal, you will not.

That though others may not lead the higher life, you will. That though others may lie, traduce, denounce, or prattle, you will not. 

That though others may be covetous, you will covet not. That though others may be  malignant, you will not be malignant.

That though others may be possessed by sloth and torpor, you will free yourself therefrom. 

That though others may be puffed up, you will be humble minded. 

That though others may be perplexed by doubts, you will be free from them.

That though others may be harbour wrath, malevolence, envy, jealousy, niggardliness, avarice, hypocrisy, deceit, imperviousness, arrogance, forwardness, association with bad friends, slackness, unbelief, shamelessness, unscrupulousness, lack of instructions, inertness, bewilderment, and unwisdom, you will be the reverse of all these things.

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Meditation - Buddhism Unique Technique .

Dhamma Is Saddhamma Theory When

He who should say that a Samana or a Brahmin should not communicate his knowledge and learning to  women and Shudras. 

Just so, he who should say thus, would be putting obstacles in the way of others and would be out of sympathy for their welfare.

If any man, whether he be learned or not, considers himself so great as to despise other  men he is like a blind man holding a candle - blind himself, he illumines others.  A man, if he possesses four qualities, as one of great wisdom, as a great man. What are the four qualities  ?

Of whatsoever he hears he understands the meaning as soon as it is uttered, saying: " This is the meaning of that saying! Moreover, he has a good memory, he can remember and recall a thing done long ago, and said long ago.

We have a man given to the welfare of many folk, to the happiness of many folk. By him are many folk established in the Ariyan Method, to wit : in what is of a lovely nature, in what is of a profitable nature. 

To whatsoever train of thought he wishes to apply himself, to the train of thought he applies himself : to whatever train of thought he desires not to apply himself, to that train of thought he applies not himself.

Whatever intention he wishes to intend, he does so or not if he so wishes. Thus is he master of the mind in the ways of thought. 

Also he is one who attains at will, without difficulty and without trouble the four musings which belong to the higher thought, which even in this very life are blissful to abide in. 

Also by destruction of the asavas (fetters) in this very life thoroughly comprehending it by himself, he realizes the  heart's release, the release by wisdom, and attaining it abides therein.

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101 Palash Flowers Celebrate Herbal Holi Festival.

Dhamma Is Saddhamma Meaning Only When

Pradnya is necessary. But Sila is more necessary. Pradnya without Sila is dangerous. 

Mere Pradnya is dangerous. Pradnya is like a sword in the  hand of a  man. In the hand of a man with Sila it may be used for saving a man with a danger.

At another place, Buddha said,  " Sila is incomparable in this world. Sila is the beginning and the refuse, Sila is the mother of all good. 

It is the foremost of all good conditions. Therefore, purify your Sila. "

The purpose of Tathagata in coming into the world is to befriend those poor and helpless and unprotected, to nourish those in bodily affliction, whether they be Samanas or  men of any other religion  - to help the impoverished, the orphan and the aged, and to persuade others so to do. "

Just as the earth does not feel hurt and does not resent, just as the air dies not lend to any action against it, just as the Ganges  water goes on flowing without being disturbed by the  fire so also you must  bear all insults and injustices inflicted on you and continue to bear Maitri towards your offenders.

Maitri must flow and flow for ever. Let it be your scared obligation to keep your mind as firm as the  earth, as clean as the air and as deep as the Ganges. 

If you do so your Maitri will not be easily disturbed, by an act however unpleasant. For all who do injury will soon be tired out.

Let the ambit of your Maitri be as boundless as the world and let your  thought be vast and beyond measure in which no hatred is thought of. 

According to my DHAMMA, it is not enough to practise Karuna. It is necessary to practise Maitri.

O Monks, has a sixteenth part of the value of loving kindness. Loving kindness, which is freedom of  heart, absorbs them all, it glows, it shines, it blazes forth. 

And in the same way, as the light of all the  stars has not a sixteenth part of the value of the  moonlight, but the moonlight absorbs it and glows and shines and blazes forth, in the same way, none of the means employed to acquire religious merit has a sixteenth part of the value of loving kindness. 

Loving kindness, which is freedom of  heart, absorbs them, it glows, it shines, it blazes forth.

And in the same way, as at the end of the rainy season, the  sun, rising into the clear and cloudless sky, banishes all the dark spaces and glows and shines and blazes forth, and in the same way again, as at  night's end the morning  star glows and shines and blazes forth, so, none of the means employed to acquire religious merit has a sixteenth part of the value of loving kindness. 

Loving kindness, which is freedom of  heart, absorbs them, it glows, it shines, it forth.

Link here:-

Maha Shivaratri 2022 - Fasting And Worshiping .

Dhamma To Be Saddhamma Meaning In English Must

   There is no argument in the favour of caste and inequality which he didnot refute. 

There were many Brahmins who challenged Buddha on his issue. But he silenced them completely.

As against pride of ancestry, the station into which a man happens to be born determines only his designation be it noble or Brahmin or middle class or peasant. 

Even as a  fire is called after the material out of which it is kindled, and may thus be called either a wood fire, or a chip  fire, or a bracken fire, or a cowdung  fire, just in the same way the noble, transcendent doctrine, " I aver, is the source of the true wealth for every  man, birth merely determining his designation in one of the four classes.

Lineage does not enter into a man's being either good or bad : nor do good looks or wealth. 

For, you will find a man of noble birth who is a murderer, a thief, a fornicator, a liar, a slanderers, a man of bitter  tongue, a tattler, a covetous person, a man of rancour or of wrong views, and therefore I assert that noble birth does not make a good man. Or again you will find a  man of noble birth who is innocent of all these views, and therefore, I assert that it is not lineage which makes a man bad.

The man who is irritable, rancorous, vicious, detective, perverted in views, and deceitful know ye that he is an outcast. 

Whosoever in this world harms living beings once - born or twice - born, in whom there is no compassion for living beings - know ye that he is an outcast.

Whosoever destroys and besieges villages and hamlets, and is known as an oppressor - know ye that he is an outcast.

Whether in the village or in the forest whosoever appropriates by theft what belongs to others, or what is not given  - know ye that he is  an outcast.

Whosoever, having really taken a debt, flees, when pressed, saying, " There is no debt to you, - know ye that he is an outcast. Whosoever, desiring some trifle, kills a  man going alone on the road, and pillages him - know ye that he is  an outcast.

Whosoever for his own sake, or for the sake of others, or for the sake of wealth, utters lies when asked as a witness - know ye that he is an outcast. Whosoever by force or with consent is seen transgressing with the wives of relatives or friends - know ye that he is an outcast.

Whosoever, being rich, does not support aged mother and father who have passed their youth - know ye that he is an outcast. 

Whosoever, when questioned about what is good, counsels what is wrong and teaches in a concealing way - know ye that he is an outcast.

It is because of this doubt that religion preaches equality. For equality may help the best to survive even though the best may not be the fittest. 

What society wants is the  best and not the fittest. A religion which does not preach equality is not worth having.

Conclusion :-

Is not that a better religion which promotes the happiness of others simultaneously with the happiness of oneself and tolerates no oppression. 

The Religion of the Buddha is perfect justice springing from man's own meritorious disposition. 

SADDHAMMA must promote equality between  and  man.