Sensation based vipassana in meditation

Sensation based Vipassana- Mediator tries merely to search extraordinary, ordinary physical sensations as they naturally occur.

 Sensation based Vipassana -  First because it is by sensations that we experience reality directly. 

Unless something come into contact with the five physical sense or the mind, it does not exist for us. 

These are the gates through which we encounter the world, the base for all experience. 

And whenever anything comes into contact with the six sensory bases, a sensation occurs. 


The Buddha described the process as follows : "If someone takes two sticks and rubs one against the other, then from the friction heat is generated, a spark is produced. 

In the same way, as the result of a contact to be experienced as pleasant, a pleasant sensation arises. 

As the result of a contact to be experienced as unpleasant, an unpleasant sensation arises. As the result of a contact to be experienced as neutral, a neutral sensation arises. 



The contact of an object with mind or body produces a spark of sensation. This sensation is a link through which we experience the world with all it's phenomena, physical and mental. 

In order to develop experiential wisdom.  We must become aware of what we actually experience, that is, we must develop awareness of sensation. 


Further, physical sensations are closely related to the mind, and like the breath they offer a reflection of the present mental state. 

When mental objects thoughts, ideas, imaginations , emotions, memories, hopes, fears - come into contact with the mind, sensation arise. 


Every thought, every emotion, every mental action is accompanied by a corresponding sensation within the body. 

Therefore by observing the physical sensations, we also observe the mind. 

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Aware of sensations

Sensation is indispensable in order to explore truth to the depths. 

Whatever we encounter in the world will evoke a sensation within the body. 

Sensation is the crossroads where body and mind meet.


Although physical in nature, it is also one of the four mental processes . 

It arises within the body and is left by the mind. 

In a dead body or inanimate matter, there can be no sensation, because mind is not present. 

If we are unaware of this experience, our investigation of reality remains incomplete and superficial. 


Just as to rid a garden of weeds one must be aware of the hidden roots and their vital function  , similarly we must be aware of sensations, most of which usually remains hidden to us, if we are to understand our nature and deal with it properly. 

Sensation occur at all times throughout the body. 

Every contact, mental or physical, produces a sensation. Every biochemical reaction gives rise to sensation .


In ordinary life, the conscious mind lacks the focus necessary to be aware of all but the most intense of them, but once we have sharpened the mind by the practice of anapanasati and thus developed the faculty of awareness ,we become capable of experiencing consciously the reality of every sensation within .



In the practice of awareness of respiration the effort is to observe natural breathing, without controlling or regulating it. 

Similarly, in practice of Vipassana, we simply observe bodily sensations. 


We move attention systematically throughout the physical structure from head to feet and feet to head, from one extremity to the other. 

But while doing so we do not search for a particular type of sensation, nor try to avoid sensations of another type. 

The effort is only to observe objectively, to be aware of whatever sensations manifest themselves throughout the body .


They may be of any type : heat, cold, heaviness ,lightness, itching, throbbing, contraction,expansion, pressure, pain, tingling, pulsation, vibration, or anything else. 

The mediator does not search for anything extraordinary but tries merely to observe ordinary physical sensations as they naturally occur. 



Nor is any effort made to discover the cause of a sensation. 

It may arise from atmosphere conditions , because of the posture in which one sits, because of the effects of an old disease or weakness in the body, or even because of the food one has eaten. 


The reason is unimportant and beyond one's concern. 

The important thing is to be aware of the sensation that occurs at this moment in the part of the body where the attention is focused. 

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 When we first begin this practice, we may be able to perceive sensations in same part of the body and not in others. 

The faculty of awareness is not yet fully developed, so we only experience the intense sensations and not the finer, subtler ones . 


However, we continue giving attention to every part of body in turn, moving the focus of awareness in systematic order, without allowing the attention to be drawn unduly by the more prominent sensations. 

Having practiced the training of concentration. We have developed the ability to fix the attention on an object of conscious choosing. 


Now we use this ability to move awareness to every part of the body in an orderly progression, neither jumping part a part where sensation is unclear to another part where it is prominent, nor lingering over some sensations, nor trying to avoid others. 

In this way, we gradually reach the point where we can experience sensations in every part of body. 

Attractions of the pleasant /unpleasant sensation 

When one begins the practice of awareness of respiration, the breathing often will be rather heavy and irregular. 

Then it gradually calms and becomes progressively lighter,finer,subtler. 

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Similarly, when beginning the practice of  Vipassana meditation , one often experiences gross, intense, unpleasant sensations that seem to last for a long time. 

At the same time, strong emotions or long - forgotten thoughts and memories may arise, bringing with them mental or physical discomfort, even pain.


The hindrance of craving, aversion, sluggishness, agitation, and doubt which impeded one's progress during the practice of awareness of breathing may now reappear and gain such strength that it is altogether impossible to maintain the awareness of sensation. 

Faced with this situation one has no alternative but to revert to the practice of awareness of respiration in order once again to calm and sharpen the mind. 



Patiently, without any feeling of defeat, as mediators we work to re - establish concentration, understanding that all these difficulties are actually the result of our initial success. 

Some deeply buried conditioning has been stirred up and has started to appear at the conscious level. 


Gradually, with sustained effort but without any tension, the mind regains tranquility and one - pointedness. 

The strong thoughts or emotions pass away, and one can return to the awareness of sensations. 


And with repeated, continues practice, the intense sensations tend to dissolve into more uniform, subtler ones and finally into mere vibrations, arising and falling with great rapidity. 

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But whether the sensations are pleasant or unpleasant, intense or subtle, uniform or varied is irrelevant in meditation. 

The task is simply to observe objectively.


Whatever the discomfort of the unpleasant sensations, whatever the attractions of the pleasant ones, we do not stop our work, do not allow ourselves to become distracted or caught up in any sensation, our job is merely to observe ourselves with the same detachment as a scientist observing in a laboratory. 

Conclusion :- Sensation based Vipassana occur at all times throughout the body. Sensation is indispensable in order to explore truth to the depths. Every contact, mental or physical, produces a sensation. Every biochemical reactions gives rise to Sensation based Vipassana in Meditation.

Powerful Buddhist meditation Vipassana

Vipassana Meditation - By the practice of meditation, life become more harmonious, fruitful and happy. Meditation is a serious matter, specially the Vipassana technique. 

Vipassana Meditation - The first is that meditation is hard work ! 

Yogic meditation techniques using mantras and visualization are totally opposed to Vipassana. 

This meditation technique is really developing equanimity. 

When a problem arises in a daily life, take a few moments to observe your sensations with a balanced mind. 

When the mind is clam and balanced, whatever decision you make will be a good one. 

When the mind is unbalanced, any decision you make will be a reaction. 

You must learn to change the pattern of life from negative reaction to positive action. 

Today we will see ,learn about the real art of living "Vipassana". One method of exploring the inner world is Vipassana meditation. Vipassana  means "insight" in the ancient Pali language of India. 

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Buddhist Meditation

It is the essence of teaching of the Buddha, the actual experience of the truths of which he spoke. 

The Buddha himself attained the experience by the practice of meditation, and therefore meditation is what he primary taught. 

His words are records of his experience in meditation, ad well as detailed instructions on how to practice in order to reach the goal he had attained, the experience of truth.  

 The teaching of Buddha is a system for developing self - knowledge as a means to self - transformation. 

By at tai ng an experimental understanding of the reality of our own nature, we can eliminate the misapprehension that cause us to act wrongly and to make ourselves unhappy.  

We learn to act in accordance with reality and therefore to lead productive, useful,happy lives. 

In the " Satipatthana sutta", the Discourse on the Establishing of Awareness, the Buddha presented a practical method for developing self - existance knowledge through self -obsevation.

This technique is "Vipassana meditation."

Suppose you had the opportunity to free yourself of all worldly responsibility for a ten days, with a quite,secluded place in which to live , protected from disturbances . 

In this place the basic physical requirements of room and board would be provided for you, and helpers would be on hand to see that you are were reasonably comfortable. 

In return you would be expected only to avoid contact with other and ,apart from essential activities, to spend all your walking hours with eyes closed, keeping your mind in a chosen object of attention. Would you accept the offer ?

Suppose you had simply heard that such an,opportunity existed, and that people like your were not willing but eager to spend their free time in this way. 

How would you describe their activity? Navel -gazing, you might say, or contemplation; escapism or spiritual retreat; self - existent intoxication or self - existent searching; introversion or introspection. 

Whether the connotation is negative or positive ,the common impression of meditation is that it is withdrawal from the world. 

Of course there are techniques that function in this way.But meditation need not be an escape. 

It can also be a means to encounter the world in order to understand it and ourselves .

Every human being is conditioned to assume that the real world is outside, that the way to live life,is by contact with an external reality, by seeking input, physical and mental, from without . 

Most of us have never considered severing outward contacts in order to see what happiness insides.  

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Buddhist Meditation Techniques & Practices

The idea of doing so probably sounds like choosing to so end hours staring at the test pattern on a television screen. 

We would rather explore the far side of the moon or the bottom of the ocean than the hidden depths within ourselves.

This much is widely accepted, but the problem remains of how to understand and follow the instructions given by the Buddha. 

While his words have been preserved in texts of recognized  authenticity, the interpretation of the Buddha's meditation instructions is difficult without the context of a living practice.

But if a technique exists that has been maintained for unknown generation ,that offers the very results described by the Buddha, and if it conforms precisely to his instructions and elucidates points in them that have long seemed obscure, then that technique is surely worth investigating. 

Vipassana is such a method. It is a technique extraordinary in its simplicity, its lack of all dogma, and above all in the result it offers.

Vipassana meditation is taught in the course of ten days, open to anyone who sincerely wishes to learn the technique and who is fit to do so physically and mentally. 

During the ten days ,participants remains within the area of the course site,having no contact with the outside world. 

They refrain from reading, writing, suspend any religious or other practices, working exactly according to instructions given. 

For entire period of the course they follow a basis code of morality which includes celibasy and abstention from all intoxicants. 

They also maintain silence among themselves for the first nine days of the course, although they are free to discuss meditation problems with the teacher and material problems with the management. 

During the course day by day, the meditator discovers that the technique actually works. Each step in turn may seem an enormous leap, and yet one finds one can do it. 

At the end of ten days it becomes clear how long a journey it has been from the beginning of the course. 

The meditator has undergone a process analogous to a surgical operation, to lancing a pus - filled wound. 

Cutting open the lesion and pressing on it to remove the pus is painful, but unless this is done the wound can never heal. 

Once the pus is removed, one is free of it and of the suffering its caused, and can regain full health. 

Similarly, by passing through a ten days course, the meditator relives the mind of some of its tensions, and enjoys greater mental health. 

The process of Vipassana has worked deep changes within,changes that persist after the end of the course. 

The meditator finds that whatever mental strength was gained during the course, whatever was learned,can be applied in daily life for one's own benefit and for the good of others. 

Life becomes more harmonious, fruitful, and happy. It is the all best technique in all meditation which is called" The art of living Vipassana.

Once, when asked to explain the path in simple words, the Buddha said ,

           "Abstain from all unwholesome deeds, perform wholesome ones, purify your mind---this is the teaching of enlightened persons! 

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Meditation In Buddhism

The Noble Eightfold path can be decided into three stage of training:Sila,Samadhi and panna. 

Sila is a moral practice, abstention from all unwholesome actions of body and speech. Samadhi is the  practice of concentration, developing the ability to consciously direct and control ones own mental processes. 

Panna is wisdom, the  development of purifying insight into ones own nature. 

Anyone who wishes to practice Shanna must begin by practicing Sila. 

This is the first step without which one cannot advance. We must abstain from all action, all words and deeds, that harm other people. 

This is easily understood :society requires such behavior in order to avoid disruption. But in fact we abstain from such actions not only because they harm others but also because they harm ourselves. 

It is impossible to commit an unwholesome action-to insult, kill, steal, or rape without generating great agitation in the mind, great craving and aversion. 

This movement of craving  and aversion brings unhappiness  now, and more in the future. The Buddha said, 


Burning now, burning hereafter, the wrong -doer suffers doubly... Happy now, happy hereafter, The virtuous person doubly rejoices .


We needn't wait until after death to experience heaven and hell, we can experience them within this life, within ourselves. 

When we commit unwholesome  actions we experience the hell fire of craving and aversion. When we perform wholesome actions we experience the heaven of inner peace. 

Therefore it is not only for the benefit of others but for our own benefit, to avoid harm to ourselves,that we abstain from unwholesome words and deeds.

Three is another reason for understanding the practice of Sila. We wish to examine ourselves to gain insight into the depths of our reality. 

To do this requires a very  clam and quite mind. It is impossible to see into the depths of a pool of water when it is turbulent. Introspection  requires a clam mind, free from agitation. 

Whenever one commits unwholesome  action, the mind is inundated with agitation. 

When one abstains from all wholesome  actions of body or speech, only then does the mind have the opportunity to become  peaceful  enough so introspection  may  proceed. 


There is still another reason why sila is essential :one who practice Dhamma is working towards the ultimate goal of liberation from the suffering. 

While performing this task he cannot be involved in actions that will reinforce the very mental habits he seeks to eradicate. 

Any action that harms others is necessarily caused and accompanied by craving, aversion, and ignorance. 

Committing such actions is taking two step back for every steps forward on the path, thwarting any progress towards the goal. 


Sila then, is necessary not only for the good of society but for the good of each of it's members, and not only for the worldly good of a person but also for his progress on the path of Dhamma. 


Three parts Of  the Noble Eightfold path fall within the training of sila :right speech, right action, and right livelihood. 


Right speech, right action, and right livelihood should be practiced because they make sense for oneself and for others. 

A course in Vipassana meditation offers the opportunity to apply all these aspects of sila. 

This is a period set aside for the intensive practice of Dhamma, and therefore the Eight precepts are followed by all participants. 

However, one relaxation is allowed for those joining the course for the first time, or for those with a medical problems : they are permitted to have a light meal in the evening. 

For this reason such people formally undertake only the five Percepts,although in all other respects they actually observe the Eight Precepts. 


In addition to precepts, all participants must take a vow of silence until the last full day of the course. They may speak with the teacher or course management, but not with other meditation. 

In this way all distraction are kept to a minimum, people are able to live and work in close quarters without disturbing each other. 

In this clam, quite, and peaceful atmosphere it is possible to perform the delicate task of introspection. 


In return for performing their work of introspection, mediators receive food and shelter, the cost of which has been donated by others. 

In this way, during a course they live more or less like true recluses, subsisting on the charity of others. 

By performing their work to the best of their ability, for their own good and the good of others, the mediators practice right livelihood while participating in a Vipassana course. 

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Buddhist Meditation For Peace

The practice of sila is an integral part of the path of Dhamma. Without it there can be no progress on the path, because the mind will remain too agitated to investigate the reality within. 

There are those who teach that spiritual development is possible without sila. Whatever they may be doing, such people are not following the teaching of the Buddha. 

Without practicing sila it may be possible to experience various ecstatic states but it is a mistake to regard these as spiritual attainments. 

Certainly without sila one can never liberate the mind from suffering and experience ultimate truth.      

The Buddha said :
                         A man does not really apply Dhamma in life 
                           Just because he speaks much about it. 
                            But though someone may have heard little about it, 
                             if he sees the Law of Nature by means of his own body, 
                              then truly he lives according to it ,
                               and can never be forgetful of the Dhamma.     

Conclusion :-

Vipassana Meditation practice way to examine the reality of one's own body and mind. Meditation is a unique technique in Buddhism. But meditation need not be an escape.

          

What's Righteousness? Explain Righteousness, Defined Righteousness.

Righteousness - The law is religious with expressing by opposites, quotes of life, quotes and saying. Righteousness always shows quality and roots.

Righteousness - There are losses, householder,which attend the wicked and immoral man. The wicked, immoral man, as the result of sloth, comes to great loss wealth. Then again, an evil report prevails about him which  defames him in the eyes of the world.

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Righteousness quotes and saying

Whatever company he may enter, be it a company of the nobles or the Brahmins, or the house - fathers or a company of recluses, he enters shyly and confused in mind. He is not fearless. This is the third loss.

Again, he has no peace of mind and is troubled in the mind when he dies. This is the forth loss. Such, householders, are the losses that attend the wicked and immoral man.

As regards bodily unrighteousness, a man 

1) may take life, as a hunter with hands bathed in blood, given to killing and slaying, merciless to living creatures,or 

2)may take what is not his, by appropriating to himself in thievish fashion the belongings of others people in the village and jungle, or 

3) may be a fornicator, having intercourse with girls under the charge of mother or father or brother or sister or relations, yes, with girls affianced and plighted, and even wearing the very garlands of betrothal.

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Righteousness opposites

As regards unrighteousness of speech a man

1) may be a liar, when cited to give testimony before assembly or village - meeting or family council or royal household or his guild he may say that he knows when he does not know, or that he does not know when he does know, or that he saw when he did not see, or that he did not see when he did see, deliberately lying in the interests either of himself or of other people or for some trifling gain. Or

2) he may be a slanderer ,repeating here what he has heard elsewhere so as to set one set of people by the ears , and repeating elsewhere what he has heard here so as to set another set of people by the ears,  he is a dissolver of harmony and a fomenter of strife, discords prompts his utterances, discord being his pleasure, his joy, and his delight. Or

3) he may be bitter of tongue, what he says is rough and harsh, hurtful and wounding to others, provocative of anger, and dealing to distraction. 

Or he may be a tattler talking out of season, without heed to fact, always talking of the unprofitable, never of the Doctrine, never of the Rule , but ever of the trivial, of the ill-timed of the frivolous, of things leading nowhere, and unprofitable.

As regards unrighteousness of thought, a man

 1) may be covetous, coveting other people's gear with the yearning that it were all his own. Or

2) he may be malevolent and wicked of heart, wishing that creatures around him might be killed, destroyed , annihilated,  or cease to be. Or

3) he may be wrong in outlook and erroneous in his conception  - holding that there are no such things as alms or sacrifice or oblations ,that there is no such things as the fruit and harvest of deeds good and bad, that there is no such things as this world or any other, that there are no such things as either parents or relations elsewhere, that there are no such things in the world as recluse and Brahmins who, having trodden the right path and walked aright, have, of and by themselves, comprehended and realized this and other worlds and made it all known to others too.

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Righteousness quotes of life 

The righteous man who lives virtually comes by great mass of wealth, due to his own exertions. Then again, a good reputation prevails about him. He is honoured everywhere. Into whatsoever company he enters,  be it of the nobles or the Brahmins or the housefathers or the recluses, he entered bold and confident.

Again, he enjoys peace of mind and makes an end with mind untroubled. The fool in doing ill knows not his folly: His own deeds like a fire, the fool consume. He who offends the harmless innocent soon reaches grievous disaster, or a mind distraught , loss of relations, loss of all his wealth.

As regards bodily righteousness, a man

1) puts from him all killing and abstains from killing anything, laying aside cudgel and sword, he lives a life of innocence and mercy, full of kindliness and compassion for everything that lives.

2) Theft he puts from him and eschews talking from others except what is given to him by them, he lives an honest life.

3) Putting from him all sensual misconduct, he abstains from fornication, he has no intercourse with girls under the charge of mother or father or brother or sister or relations, no intercourse with girls affianced and plighted and with the garlands of betrothal upon them.

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Why Sensation In Vipassana Meditation Technique ?

Righteousness quality and roots

As regards righteousness in speech,

 1) a man puts lying from him and abstains from lie, when cited to give testimony before assembly or village meeting or family council or royal household or his guild he says that he does not know when he does not, and that he does know when he does, says that he did not see when he did not see and that he saw when he did see, never deliberately lying in the interests of himself or of other people or for some trifling gain.

2) All slander he puts from him and from slandering he abstains ,what he hears here he does not repeat elsewhere so to set one set of people by the ears, nor does he repeat here what hears elsewhere so as to set another set of people by the ears, he is a promoter of harmony and a restorer of Amity, for concord is his pleasure, his joy, and his delight.

3) There is no bitterness in his tongue and he abstains from bitter speech, what he says is without gall, pleasant, friendly, hearty, urbane, agreeable, and welcome to all .

4) No tattler, he abstains from tattle, speaking in season, according to fact, always of the profitable, of the Doctrine and Rule, in speech which is seasonable and memorable, illuminating, well marshalled, and of great profit.

Conclusion :-

As regards righteousness in thought

 1) a man is devoid of covetousness, never coveting other people's gear with the yearning that is were all his own .

2) He harbours no malevolence or wickness of thought  his wish is that creatures around him may oppression.

3) He is right in outlook and correct in his conceptions.

This is what I mean by righteousness and unrighteousness .

Explain 6 force chief president for India

President - The King or President hugs all people of all society, don't think only about Aide Life, Power, and Politics.

President -  The president is the top of the Indian state. 

He is the primary resident of India and go about as the image of Solidarity, uprightness and fortitude. 

The President is chosen not straightforwardly by individuals yet by the individual from appointive school incorporates all the individual from the two places of parliament and all the chosen individual from administrative of various states. 

Force And Capacity President leader of India can be arranged into 

• Chief force 
• Authoritative force 
• Monetary force 
• Legal force 
• Conciliatory force 
• Military force 
• Crisis power 

Every one of the chief activities of the Public authority of India are officially taken for the sake of president. 

He can make rules determining the way where the request and different instruments made by executed in the his name will be validated. 

President chooses the Head administrator, different priests, boss equity and the adjudicators of high court, High court, principal legal officer of India, review general, executive and individual from UPSC, boss political decision official and different magistrates, individual from political decision commission, legislative leader of various states and individual from money commission extra. 

President can look for any data identified with the organization offer admission of the association and recommendations for the enactment from the Leader. 

Cash bill can be presented in the parliament just with his earlier proposal. 

No interest for an award can be made besides on his proposal. 

President through his delegate present the yearly fiscal summary before the parliament which is called association financial plan. 

He can make advance out of the possibility asset of India to meet any unanticipated use. 

President establishes an account commission after each long term to suggest the dissemination of income between the middle and States. 

He can look for exhortation from the high court on any inquiry of law or truth. 

Every one of the global deals and arrangement are arranged and finished up for the sake of the president. 

Sends and gets diplomate like envoy high official and other. 

President is the incomparable authority of the safeguard powers of India. 

Selects the head of armed force, head of naval force e and head of Flying corps 

The Leader of India can broadcast crisis in three condition subsequent to getting the composed suggestion from the bureau.

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The President and Society 

 A 👑 Ruler is a man who manages a Country, in light of legacy. The 👑 Ruler addresses you male energy, and it alludes primarily to the parts of your character that permits you to lead others and tune in to other people.

Among the malevolence - disapproved of a kinship deserving of their family, stops to proceed and blurs; it is just the acceptable who continue to build the old fellowship of their precursors by another progression of well disposed demonstrations. 

In any case, those men who act perpetually towards their companions backward of fortune, I regard in my heart as obvious companions. 

Who isn't the companion of the prosperous man, in his seasons of wealth ? 

So the individuals who , having acquired wealth on the planet, utilize them for their companions and religions, their abundance has genuine strength ,and when it periches it delivers no agony toward the end.

These transient joys, the burglars of our satisfaction and our abundance and which buoy unfilled and like deceptions through the world, charmed man's psyches in any event, when they are just expected,- even more when they take up their house in soul. 

 

The casualties of delight achieve not a bliss even in the paradise of the divine beings, still less in the realm of humans; he who is craftsman is perpetually discontent with joys, as the fire, the companion of the breeze, with fuel. 

There is no catastrophe on the planet like joys, individuals are committed to them through daydream, when he once knows reality thus fears evil ,what shrewd man would willingly want evil ? 

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Goal - Oriented Elements Of Ruler

When they have gotten all the earth supported by the sea,kings wish to overcome the opposite side of the extraordinary sea, humanity is never satisfied with delights, as the sea with the waters that fall into it. 

At the point when it had come down a brilliant shower from paradise, and when he had vanquished the mainlands and had even gotten the portion of Sakra's seat Mandhatri was still loaded with desiring for common articles. 

When I perceive how the idea of the delight and agony are blended, I consider sovereignty and servitude as the equivalent, a ruler doesn't generally grin , nor is a slave consistently in torment. 

Since to be a lord includes a winder scope of obligation, in this way, the distresses of a ruler are incredible; for a lord or president resembles a stake, he suffers inconvenience for the world. 

A ruler is deplorable, in the event that he puts his fact in his sovereignty which is able to abandon and loves slanted turns; and then again , assuming he doesn't trust in it, what can be the joy of a bashful lord ? 

Also, since after vanquishing the entire earth ,one city just can fill in as an abode and even there just one house can be possessed, isn't sovereignty simple lab our for other people? 

And even in sovereignty simply one sets of pieces of clothing is all he needs, and barely enough food to keep off hunger; so just one bed, and just one seat is all that a ruler requires, different differentiations are just for pride. 

Just he who ,having once given up a threatening angered snake, or a bursting feed - light all ablaze, would endeavor again to hold onto it, could at any point look for joys again in the wake of having once deserted them.

Just he who ,however seeing would begrudge the visually impaired ,however free , the bound, however affluent, the penniless, however stable in his explanation, the neurotic just he, I say would begrudge one who is committed to common items. 

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The Ruler And Their Service

Do you not long for gains,favors and honeyed words from the rulers. 

These gains,favors and adulation of lords are truly horrible. 

You should prepare yourselves, when gains,favours and sweet talk come to pass for us,we will dismiss them, and when they do occur for us, they will not lay hold of and be set up in our souls, and make us captives of the ruler or lord. 

If lords are wicked their pastors and officials likewise become indecent. 

The priests and officials being profane, brahmins and householder likewise become corrupt. 

The Brahmins and householders being profane, the town - people and locals become wicked. In any case, the rulers are upright ,their clergymen and officials become noble. 

At whatever point the clergymen and officials become honest the brahmins and householder become honest. 

At whatever point the Brahmins and householders become honorable ,the townfolk and townspeople become additionally honest. 

When kine are crossing ,if the old bull sweves , they all go turning , taking cues from him. 

So among men,if he who is figured boss strolls abnormally, the others screwy go. 

Also ,the entire domain endures when the lord turns out badly. 

When lord are crossing, if the bull goes straight they all go straight since his course is straight. 

So among men, on the off chance that he who's figured boss strolls nobly, the others live aright. 

The entire domain have cheerful existences when rulers or president are acceptable. 

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Some Significant Statements 

Rights and Obligations can't be isolated. Each correct that remain upon should be adjusted by a bunch of relating duties. 

Much of the obliviousness and hardness of the world is because of the absence of creative mind which forestalls an acknowledgment of the experience of the others. 

One man with boldness makes a larger part. 

If we want to maintain a strategic distance from affront, we should have the option to repulse it, on the off chance that we want to get harmony, perhaps the most remarkable instruments of one rising flourishing, it should be known , that we are consistently prepared for War. 

The premise of our political situation is the privilege of individuals to make and to modify their Constitutions of Government.

Conclusion :-

The constitution of India has accommodated a parliamentary type of Government and the President has been made just an ostensible chief that genuine leader being The gathering of priest headed by the Executive.