Lord Harvesting & Earning To All

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Harvesting And Earning - Farmer harvesting for family and the Lord harvesting for all Universe. Both have different types of harvesting and earning. 

Harvesting And Earning -The Blessed One was accused of being a parasite  , living upon others and not earning his living by working( harvesting) for it. 

Once a Lord was living among the Magadha folk at Dakkhinagiri in the Brahman's village of Eknala, at a time when the Brahmin Kasi Bharadvajas five hundred ploughs were harnessed for the sowing. 

In the morning early, duly robed and bowl in hand, the Lord went to where the Brahmin was busy, at an hour when a meal was brought Forward, and stood there to one side.

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Observating him standing there for alms, the Brahmin said,"Before I eat, I plough and sow, anchorite., and you too should plough and sow before you eat. 

I too Brahmin do plough and sow before I eat. "

I fail, However , to see the worthy Gautama's yoke, or plough, ploughshare, or goad, or ox team albeit, he asserts that he ploughs and sows before he eats.

You claim to be a tiller, through we see none of your tillage. 

Tell us how you till., for of your tilling we would fain hear more.

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• My seed is faith, 
• austerity of life my rain, 
• wisdom my yoke and plough, 
• my pole is fear to err, 
• with thought to strap the yoke., 
• and mindfulness for plough share and the goad, "replied the Lord.

Watchful o'er word and deed, and temperate in diet, I make in sight weed my crop, nor rest till final bliss is harvested. 

Effort is my stout ox, which turns not back at headlands., straight to Peace he bears me on, to that last bourne where anguish is no more. 

Thus, I till with deathlessness for crop. 

And who Thereupon the Brahmin served up milk rice on a great bronze dish and offered it to the Lord, saying :Eat this, Gautama, a tiller indeed art thou, in that thou tillest a crop that is Deathless. 

" But the Lord said :I take no chanter's fee. Seers countenance it not., the Enlightened scout such fees., and while this Doctrine lasts, this practice must hold good. 

Provided with other fare a sage of holy calm, consummate, cankerless, merit to reap sow there. 

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Admission and Confirmation

On hearing these words the Brahmin went over to the Lord, and bowing his head at the Lord's feet, cried: "Wonderful, Gautama., quite wonderful. 

Just as a man might set upright again what had fallen down, 

• or reveal what had been hidden away, 
• or tell a man who had fallen down, 
• or reveal what had been hidden away, 
• or tell a man who had gone astray which was his way, 
• or bring a lamp into darkness so that those with eyes to see might see the things about them,  
• even so, in many ways has Gautama made his doctrine clear! 

"To the reverend Gautama I come for refuge and to his Doctrine and to his community.

Be it mine to receive admission and confirmation at the hands of the Lord! "So the Brahmin Kasi Bharadvaja was admitted and confirmed as an almsman of the Lord. 

In this way the Real harvesting of the Lord is  only for society as well as all the Universe. 

This type of harvesting function is always greater than social worker and reformer.

In the principal stage, "planting," the Buddha plants the seeds of Buddhahood in the lives of the individuals, similarly as a cultivator plants seeds in the dirt. 

In the subsequent stage, the Buddha sustains the seeds he has planted by helping individuals practice the instructing and driving them progressively to Buddhahood. 

This stage is contrasted with the nursery worker's consideration for the growing and development of a plant and is designated "developing." 

In the third and last stage, the Buddha drives individuals to procure the collect of illumination, empowering them to achieve Buddhahood. 

This is equivalent to the planter procuring the product of a plant and is designated "collecting."

The way toward planting, developing, and reaping is depicted as occurring over innumerable kalpas. 

From the perspective of the fundamental educating of the Lotus Sutra, Shakyamuni first planted the seeds of illumination in the lives of his devotees innumerable significant world framework dust molecule kalpas previously. 

He at that point sustained them as the sixteenth child of the Buddha Great Universal Wisdom Excellence significant world framework dust molecule kalpas previously and later as the Buddha in India by lecturing the pre-Lotus Sutra lessons and the hypothetical educating of the Lotus Sutra. 

He at long last carried them to realization, or illumination, with the "Life expectancy" (sixteenth) part of the Lotus Sutra.

Seen from this viewpoint, Shakyamuni's fundamental instructing was explained to procure the gather of edification and in like manner is known as the educating of the collect. 

The pre-Lotus Sutra lessons and the hypothetical educating, through which Shakyamuni supported his pupils' ability for edification, are viewed as the instructing of developing. 

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All in all, Nichiren alludes to Shakyamuni's lessons as the Buddhism of the collect.
sustained the seeds through his proclaiming as the sixteenth child of the Buddha Great Universal Wisdom Excellence [major world framework dust molecule kalpas ago] and through the initial four kinds of lessons [the pre-Lotus Sutra teachings] and the hypothetical educating in this life. 

At that point with the basic encouraging he carried his devotees to the phase of close amazing illumination lastly to that of wonderful edification.

 In a similar work, Nichiren expresses: "The fundamental instructing of Shakyamuni's lifetime and that uncovered toward the start of the Latter Day are both unadulterated and wonderful [in that both lead straightforwardly to Buddhahood].

Shakyamuni's, in any case, is the Buddhism of the collect, and this is the Buddhism of planting. 

The center of his instructing is one section and two parts, and the center of mine is the five characters of the daimoku alone".

In spite of the fact that "one section and two parts" shows that Shakyamuni planted the seeds of Buddhahood in the lives of his adherents, the educating of planting. 

All the more explicitly, it is covered up in the sentence "Initially I rehearsed the bodhisattva way."
 In The Opening of the Eyes, he states: "This is the principle of unique reason and unique impact. 

It uncovers that the nine universes are for the most part present in beginningless Buddhahood and that Buddhahood is intrinsic in the beginningless nine universes.

This is the genuine common ownership of the Ten Worlds, the genuine hundred universes and thousand factors. 

This shows the interminable Mystic Law that empowers individuals to uncover Buddhahood from their beginningless nine universes.

Initially Shakyamuni rehearsed the bodhisattva path as a typical human with this Law as his educator and along these lines acknowledged and showed his innate Buddhahood.

Conversely with Shakyamuni's Buddhism, Nichiren distinguished his educating as the Buddhism of planting and characterized the daimoku of Nam-myoho-renge-kyo as the instructing for planting the seeds of illumination.

Since Nam-myoho-renge-kyo is the law of the synchronization of circumstances and logical results, it contains inside it each of the three phases of planting, developing, and collecting. 

The Words and Phrases of the Lotus Sutra alludes to two sorts of individuals: the individuals who [received the seeds of Buddhahood and] have great roots and the individuals who don't.

As indicated by Nichiren, individuals in the Latter Day of the Law never got the seeds of Buddhahood from the Buddha before and should in this manner initially get the seeds of Buddhahood in their lives.

Conclusion -

 At that point they can finish the entire cycle of developing and collecting in this lifetime. 

Nichiren set up the object of dedication called the Gohonzon, epitomizing in it the Law of Nam-myoho-renge-kyo as a methods for individuals to plant the seeds of Buddhahood in their lives and harvest (harvesting and earning) the product of Buddhahood.