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Tuesday, 7 February 2023

Supreme being in the religion.

Supreme Being - Best beliefs religion in philosophy of Supreme being meaning  as God as embodied self.


Supreme Being - If supreme creator or supreme being or God is good then why do men become 
  • murderers, 
  • thieves, 
  • unchaste, 
  • liar, 
  • slanderers, 
  • abusive babblers, 
  • covetous, 
  • malicious and perverse? 

Is this possible with the existence of supreme create Or God who is good? 

If there is a supreme create or God who is just and merciful,why then does so much injustice prevail in the world?

Are you excited ? Keep reading.


Link here -

Why was Buddha against animal sacrifice?




Supreme Being Meaning & Examples 


Supreme being means THE GOD as the pure self and The God as supreme self.

We often think of God as the creator of the universe, the giver of life, and the ruler of the world. 

But the greatest thing we can say about God is that He is the supreme self, the highest being in existence. 

He is the creator of the universe, the glessly, the life, and the ruler of the world. He is the one who is above all and in whom all else lives.

There are many names for God. We call Him Father, or Allah, or Adonai. We call Him Creator, or Judge, or Redeemer. 

But beyond these names, God also has a nature—an essence that is impossible to fully comprehend but that can be understood through the things He has made.

But what if God isn’t a being at all, but instead the ultimate expression of our own being? 

In other words, what if God is a supreme self, the highest possible expression of our own being? 

This is the idea behind the notion of God as the supreme self.

In the Upanishads, one of the world's great religious texts, we find the first clear expression of the idea of the supreme self, an eternal, infinite consciousness that is the ground of all being. 

This idea is the foundation of one of the world's great religions, Hinduism. We also find in the Upanishads the idea of a single, universal God that transcends the world of the senses, the world we can perceive through our senses and the world of our thoughts and feelings. 

This is the background of one of the world's other great religions, Hinduism.

There is only one thing in the universe that exists without cause, without creator, without beginning or end, and that is God.

We can’t explain where God came from, we can’t explain where God goes when he leaves, and we can’t explain where God is when he’s right in front of us.

God is the purest form of the self, the self that is the only thing that exists without cause.

We all have a sense of who we are, an intuitive understanding of our own identity.

We have a sense of our strengths and weaknesses, our background and our philosophy.

We have a sense of our values and our goals. We have a sense of our past and our future.

We all want to find ourselves. To discover who we are, what we want out of life, and where we are going.

But what if I told you that you could find yourself without even having to leave the comfort of your own home?

That you could discover the deepest and most authentic version of yourself without having to meditate for hours on end or go on a personal journey of self-discovery.

I have always felt a deep sense of wonder and awe when I think of God.

To me, God represents the purest, and most powerful, form of the self. I've also felt a sense of connection with God, as if we are somehow related.

I have never felt these kinds of emotions when I think of other people.
We refer to ourselves as the most important person in our lives. But, who is the most important person in God’s life?

The answer is the pure self. The pure self is the most basic building block of the universe and the foundation of everything.

  1. God as the upholder of Dharma
  2. God as the maker, sustainer and destroyer
  3. God as the educator and revealer of mystery information
  4. God as the defender of the devout and the gave
  5. God as the rebuffing and implementing power
  6. God as Time and Passing
  7. God as the Ruler of the penance
  8. God as the concealer and deluder
  9. God as the showed and the unmanifested
  10. God as the nourisher and companion out of luck.


Supreme Being Theory & Characteristic


In Bible God is the source of all & God as highest Goal

We can know God directly only as He reveals Himself to us in the pages of the Bible.

But apart from the Bible, God has also revealed Himself to us in the world around us, in our experiences, in the beauty and order of the natural world, and in the moral truths written into the hearts of humanity.

It is to these that we must turn in our quest to understand God.

God is the source of our existence. He is the Creator, the Lord, the Master, the Initiate.

He is the Light, the Love, the Truth, the Way.

He is the Alpha and the Omega, the Beginning and the End, the First and the Last.

God is the ultimate source of all that exists.

This truth is reflected in the way the Bible describes God as ‘the Creator’, ‘the Almighty’, ‘the First Cause’ and ‘the Self Existent’.

The word ‘cause’ means ‘the reason something exists’. So, in a way, the way the Bible describes God is the way scientists describe the universe.

God is the source of all that exists. He is infinite, all-powerful, all-knowing, and perfect.

The word “God” is used to refer to the personal Supreme Being of the universe, as well as to refer to the many other beings and concepts in the universe that are perceived as having some resemblance to God.

In the Old Testament, the word “God” is used to refer to the Jewish people and their God.

The belief that we have an infinite and eternal being that exists in time and space is a cornerstone of Western civilization.

This being is commonly referred to as God. However, the word “God” is used to refer to many different things in different religions.

This can lead to arguments and disagreements, but it also reveals some interesting points about what we mean when we use the word “God.”

It’s human nature to pursue a higher goal. Each of us is constantly striving to improve ourselves and our circumstances in the pursuit of a better life. 

But some goals are bigger than others, and the loftiest of all is the pursuit of God Himself. 

When we set our sights on God, we find ourselves surrounded by a host of challenges, both internal and external.

For many people, God is the highest goal in life. It’s not enough to just have a good career, or a happy family, or a healthy body — to live a good life, you need to seek out God. 

You need to find a way to experience God’s presence, and to build a life around that experience.

In our society, we are taught that the only way to find happiness and peace is to live life the way other people expect us to. 

But when we find ourselves in the middle of a confusing or difficult situation, we often find ourselves asking an entirely different question: What would God want me to do? 

This question reflects the fact that, for many people, the highest goal in life isn't to live up to other people's expectations or to get the things we want. 

It's to connect with the divine, to sense our place in the universe, and to make our lives a loving reflection of the divine being we call God.

We often talk about finding our purpose or our calling in life. 

But for me, the greatest source of meaning in life is a personal relationship with God. I’m on a great journey, and I’m excited to see where it will lead me!

We live in a world where we often seek to satisfy our own needs and desires. 

But sometimes we also strive to achieve things that are bigger than ourselves, things that have nothing to do with our own comfort and security. 

We try to do good for others, and we pursue goals that have nothing to do with our own material well-being. 

We sacrifice for the sake of our country, and we dedicate ourselves to higher causes and purposes.


God Is Just And Merciful 


He who has eyes can see the sickening sight; why does not God set his creatures right? If his power is so wide that no limits can restrain,why his hand so rarely spread to bless?

Why are his creatures all condemned to suffering ? Why does he not give happiness to all? 

Why do fraud,lies and ignorance prevail? 

Why does falsehood triumph over truth? Why does truth and justice fail ?


If there exists some supreme create or God all powerful to fulfill in every creature,bliss or woe,and action ,good or ill,then That He is stained with sin. 

Either man does not work his will or God is not just and good or God is blind.

As when a string of blind men are clinging one to other,neither can the foremost see nor can the middle one see nor can the hindmost see,just even so ,the talk of " Brahmins"nothing but blind talk.


The talk of these" Brahmins" turn out to be ridiculous, mere worlds,a vain and empty things,like as a man falling in love with a women whom he has not seen?


Link here -

Philosophy as study of supreme wisdom



Supreme Being In Hinduism (Religion)  

Benevolence is a center quality of God Almighty. One of God's most punctual self-portrayals comes in the book of Exodus: "The Lord went before Moses, getting out, 'Yahweh! The Lord! The God of sympathy and benevolence! 

The character of God as a God of empathy and leniency is God's self-personality. 

Strangely, He could have portrayed Himself by His other unbelievable qualities, however He decided to utilize empathy and leniency. 

Regularly the core values from which our every day practices and points of view have been molded. 

In this message, Jesus recognizes a few unique qualities as the establishment for his moral way to deal with living. 

Every one of the individual qualities are set with regards to being those in which God holds in high respect. 

Truth be told, He favors them. Jesus could have picked a wide range of characteristics to list in His Sermon on the Mount. 

Along these lines, when perusing His lesson, those characteristics that were recognized are significant, yet additionally to be organized in the life of Jesus' adherents. 

However, in case we bend the substance of the message away from its plan, we listen not to make sense of how to be honored yet to hear how our grieving, 

Benevolence and Justice Mercy is an idea that was and is difficult to hear


Benevolence is being caring or asavoiding when equity is expected. 

It is the retention of what is expected or owed from a retributive perspective just as giving what is required from a helpful perspective. 

Thusly, equity and leniency are associated. Equity requests installment for offense, while leniency is purposely retaining or if nothing else enhancing the punishment that is merited. 

Benevolence is the sympathy that depends on the government assistance of another. 


Link here -

3 of kingdoms of heaven ,earth, hell


Supreme Creator God As A Ruler  


Supreme Creator God As A Ruler

This is an all encompassing gospel that looks to free profoundly, intellectually, truly, socially and even financially from the "pharaohs" that need to rule us and keep us from being what our identity was made to be and to live in the opportunity that Jesus purchased for us.


It is essential to recollect the mistreated idea of the individuals of God when discussing benevolence. 

At the point when you are persecuted, you need equity. 

At the point when you have been injured again and again, you need easing of the agony as well as reprisal for the individuals who have hurt you or hurt those you love. 

I have consistently felt a solid feeling of the requirement for equity.


I find that networks of confidence that don't have a driving force toward equity are frequently comprised of individuals who have not experienced critical segregation, persecution or the savagery of neediness. 

The individuals who have encountered these look for equity. 

They look for redistributive, helpful and retributive equity. 

It isn't just implemented punishments for wrongdoings against them, yet access to circumstances and assets. 

This drive for equity is basic to many Spirit-drove developments that have changed and affected whole networks, locales and countries. 

Our ability to rapidly go into a place of judgment truly blocks us from being the course of God's benevolence and beauty. 


Benevolence and Grace 


Jonah was a prophet of Israel who carried the Word of God to the individuals of God around seven centuries preceding Jesus. 

The workplace of the prophet was to perceive the voice of God and talk for God's sake. 

Regularly, that implied calls to apologize of excessive admiration, brutality and infringement of the Mosaic law. 

As a prophet, this was his whole job. It was his weight. 

It was what he was energetic for, and he served God and his kindred Israelites dependably until one critical day. 

In the primary part of the book of Jonah, we discover God calling.

Link here -

Spiritual self-examination questions study


Supreme Creator Of Universe

Religion did not begin with compassion. The gods of the ancient Near East were not exactly epitomes of goodness.

In the flood story of the Gilgamesh Epic, the gods destroyed humanity not because they were reacting to unbridled violence and sin,


The ancient gods were worshipped but not out of love. 

They were worshipped out of fear

In the old polytheistic systems of the ancient Near East, the gods fought each other and their competitors’ human worshippers. 

People made offerings to the gods to placate their anger. 

They bribed them for their beneficence. 

The gods acted out the birth, maturity, decay and death of nature in their own cycles of violence. 

Some exhibited the attribute of stern justice observed in the Bible, but one hardly observes compassion among the gods of old.


The idea of a compassionate God is an innovation of monotheism. 

Only when the one God of all life became manifest could humanity conceive of a divinity that combined both justice and mercy. 

The innovation was the compassion. But the old attribute of stern justice did not disappear. 

That combination of justice and compassion  offers a broad repertoire of divine responses to human behaviors. 

Conclusion -

we must not ignore the cases in which God or supreme being brings mass destruction upon Israelites and non-Israelites for the sins of the few. 

Not all the children killed in God’s plagues, fires and wars were guilty. Like the Bible, the Quran portrays God in terms of justice and mercy.