Supreme being in the religion.

Supreme Being - Best beliefs religion in philosophy of Supreme being meaning  as God as embodied self.

Supreme Being - If supreme creator or supreme being or God is good then why do men become 

• murderers, 
• thieves, 
• unchaste, 
• liar, 
• slanderers, 
• abusive babblers, 
• covetous, 
• malicious and perverse? 

Is this possible with the existence of supreme create Or God who is good? 

If there is a supreme create or God who is just and merciful,why then does so much injustice prevail in the world?

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Why was Buddha against animal sacrifice?

Supreme Being Meaning & Examples 

Supreme being means THE GOD as the pure self and The God as supreme self.

We often think of God as the creator of the universe, the giver of life, and the ruler of the world. 

But the greatest thing we can say about God is that He is the supreme self, the highest being in existence. 

He is the creator of the universe, the glessly, the life, and the ruler of the world. He is the one who is above all and in whom all else lives.

There are many names for God. We call Him Father, or Allah, or Adonai. We call Him Creator, or Judge, or Redeemer. 

But beyond these names, God also has a nature—an essence that is impossible to fully comprehend but that can be understood through the things He has made.

But what if God isn’t a being at all, but instead the ultimate expression of our own being? 

In other words, what if God is a supreme self, the highest possible expression of our own being? 

This is the idea behind the notion of God as the supreme self.

In the Upanishads, one of the world's great religious texts, we find the first clear expression of the idea of the supreme self, an eternal, infinite consciousness that is the ground of all being. 

This idea is the foundation of one of the world's great religions, Hinduism. We also find in the Upanishads the idea of a single, universal God that transcends the world of the senses, the world we can perceive through our senses and the world of our thoughts and feelings. 

This is the background of one of the world's other great religions, Hinduism.

There is only one thing in the universe that exists without cause, without creator, without beginning or end, and that is God.

We can’t explain where God came from, we can’t explain where God goes when he leaves, and we can’t explain where God is when he’s right in front of us.

God is the purest form of the self, the self that is the only thing that exists without cause.

We all have a sense of who we are, an intuitive understanding of our own identity.

We have a sense of our strengths and weaknesses, our background and our philosophy.

We have a sense of our values and our goals. We have a sense of our past and our future.

We all want to find ourselves. To discover who we are, what we want out of life, and where we are going.

But what if I told you that you could find yourself without even having to leave the comfort of your own home?

That you could discover the deepest and most authentic version of yourself without having to meditate for hours on end or go on a personal journey of self-discovery.

I have always felt a deep sense of wonder and awe when I think of God.

To me, God represents the purest, and most powerful, form of the self. I've also felt a sense of connection with God, as if we are somehow related.

I have never felt these kinds of emotions when I think of other people.

We refer to ourselves as the most important person in our lives. But, who is the most important person in God’s life?

The answer is the pure self. The pure self is the most basic building block of the universe and the foundation of everything.

1. God as the upholder of Dharma
   
2. God as the maker, sustainer and destroyer
   
3. God as the educator and revealer of mystery information
   
4. God as the defender of the devout and the gave
   
5. God as the rebuffing and implementing power
   
6. God as Time and Passing
   
7. God as the Ruler of the penance
   
8. God as the concealer and deluder
   
9. God as the showed and the unmanifested
   
10. God as the nourisher and companion out of luck.

Supreme Being Theory & Characteristic

In Bible God is the source of all & God as highest Goal

We can know God directly only as He reveals Himself to us in the pages of the Bible.

But apart from the Bible, God has also revealed Himself to us in the world around us, in our experiences, in the beauty and order of the natural world, and in the moral truths written into the hearts of humanity.

It is to these that we must turn in our quest to understand God.

God is the source of our existence. He is the Creator, the Lord, the Master, the Initiate.

He is the Light, the Love, the Truth, the Way.

He is the Alpha and the Omega, the Beginning and the End, the First and the Last.

God is the ultimate source of all that exists.

This truth is reflected in the way the Bible describes God as ‘the Creator’, ‘the Almighty’, ‘the First Cause’ and ‘the Self Existent’.

The word ‘cause’ means ‘the reason something exists’. So, in a way, the way the Bible describes God is the way scientists describe the universe.

God is the source of all that exists. He is infinite, all-powerful, all-knowing, and perfect.

The word “God” is used to refer to the personal Supreme Being of the universe, as well as to refer to the many other beings and concepts in the universe that are perceived as having some resemblance to God.

In the Old Testament, the word “God” is used to refer to the Jewish people and their God.

The belief that we have an infinite and eternal being that exists in time and space is a cornerstone of Western civilization.

This being is commonly referred to as God. However, the word “God” is used to refer to many different things in different religions.

This can lead to arguments and disagreements, but it also reveals some interesting points about what we mean when we use the word “God.”

It’s human nature to pursue a higher goal. Each of us is constantly striving to improve ourselves and our circumstances in the pursuit of a better life. 

But some goals are bigger than others, and the loftiest of all is the pursuit of God Himself. 

When we set our sights on God, we find ourselves surrounded by a host of challenges, both internal and external.

For many people, God is the highest goal in life. It’s not enough to just have a good career, or a happy family, or a healthy body — to live a good life, you need to seek out God. 

You need to find a way to experience God’s presence, and to build a life around that experience.

In our society, we are taught that the only way to find happiness and peace is to live life the way other people expect us to. 

But when we find ourselves in the middle of a confusing or difficult situation, we often find ourselves asking an entirely different question: What would God want me to do? 

This question reflects the fact that, for many people, the highest goal in life isn't to live up to other people's expectations or to get the things we want. 

It's to connect with the divine, to sense our place in the universe, and to make our lives a loving reflection of the divine being we call God.

We often talk about finding our purpose or our calling in life. 

But for me, the greatest source of meaning in life is a personal relationship with God. I’m on a great journey, and I’m excited to see where it will lead me!

We live in a world where we often seek to satisfy our own needs and desires. 

But sometimes we also strive to achieve things that are bigger than ourselves, things that have nothing to do with our own comfort and security. 

We try to do good for others, and we pursue goals that have nothing to do with our own material well-being. 

We sacrifice for the sake of our country, and we dedicate ourselves to higher causes and purposes.

God Is Just And Merciful 

He who has eyes can see the sickening sight; why does not God set his creatures right? If his power is so wide that no limits can restrain,why his hand so rarely spread to bless?

Why are his creatures all condemned to suffering ? Why does he not give happiness to all? 

Why do fraud,lies and ignorance prevail? 

Why does falsehood triumph over truth? Why does truth and justice fail ?


If there exists some supreme create or God all powerful to fulfill in every creature,bliss or woe,and action ,good or ill,then That He is stained with sin. 

Either man does not work his will or God is not just and good or God is blind.

As when a string of blind men are clinging one to other,neither can the foremost see nor can the middle one see nor can the hindmost see,just even so ,the talk of " Brahmins"nothing but blind talk.

The talk of these" Brahmins" turn out to be ridiculous, mere worlds,a vain and empty things,like as a man falling in love with a women whom he has not seen?


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Philosophy as study of supreme wisdom

Supreme Being In Hinduism (Religion)  

Benevolence is a center quality of God Almighty. One of God's most punctual self-portrayals comes in the book of Exodus: "The Lord went before Moses, getting out, 'Yahweh! The Lord! The God of sympathy and benevolence! 

The character of God as a God of empathy and leniency is God's self-personality. 

Strangely, He could have portrayed Himself by His other unbelievable qualities, however He decided to utilize empathy and leniency. 

Regularly the core values from which our every day practices and points of view have been molded. 

In this message, Jesus recognizes a few unique qualities as the establishment for his moral way to deal with living. 

Every one of the individual qualities are set with regards to being those in which God holds in high respect. 

Truth be told, He favors them. Jesus could have picked a wide range of characteristics to list in His Sermon on the Mount. 

Along these lines, when perusing His lesson, those characteristics that were recognized are significant, yet additionally to be organized in the life of Jesus' adherents. 

However, in case we bend the substance of the message away from its plan, we listen not to make sense of how to be honored yet to hear how our grieving, 

Benevolence and Justice Mercy is an idea that was and is difficult to hear. 

Benevolence is being caring or asavoiding when equity is expected. 

It is the retention of what is expected or owed from a retributive perspective just as giving what is required from a helpful perspective. 

Thusly, equity and leniency are associated. Equity requests installment for offense, while leniency is purposely retaining or if nothing else enhancing the punishment that is merited. 

Benevolence is the sympathy that depends on the government assistance of another. 


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Supreme Creator God As A Ruler  

This is an all encompassing gospel that looks to free profoundly, intellectually, truly, socially and even financially from the "pharaohs" that need to rule us and keep us from being what our identity was made to be and to live in the opportunity that Jesus purchased for us.

It is essential to recollect the mistreated idea of the individuals of God when discussing benevolence. 

At the point when you are persecuted, you need equity. 

At the point when you have been injured again and again, you need easing of the agony as well as reprisal for the individuals who have hurt you or hurt those you love. 

I have consistently felt a solid feeling of the requirement for equity.

I find that networks of confidence that don't have a driving force toward equity are frequently comprised of individuals who have not experienced critical segregation, persecution or the savagery of neediness. 

The individuals who have encountered these look for equity. 

They look for redistributive, helpful and retributive equity. 

It isn't just implemented punishments for wrongdoings against them, yet access to circumstances and assets. 

This drive for equity is basic to many Spirit-drove developments that have changed and affected whole networks, locales and countries. 

Our ability to rapidly go into a place of judgment truly blocks us from being the course of God's benevolence and beauty. 

Benevolence and Grace 

Jonah was a prophet of Israel who carried the Word of God to the individuals of God around seven centuries preceding Jesus. 

The workplace of the prophet was to perceive the voice of God and talk for God's sake. 

Regularly, that implied calls to apologize of excessive admiration, brutality and infringement of the Mosaic law. 

As a prophet, this was his whole job. It was his weight. 

It was what he was energetic for, and he served God and his kindred Israelites dependably until one critical day. 

In the primary part of the book of Jonah, we discover God calling.

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Supreme Creator Of Universe

Religion did not begin with compassion. The gods of the ancient Near East were not exactly epitomes of goodness.

In the flood story of the Gilgamesh Epic, the gods destroyed humanity not because they were reacting to unbridled violence and sin,

The ancient gods were worshipped but not out of love. 

They were worshipped out of fear. 

In the old polytheistic systems of the ancient Near East, the gods fought each other and their competitors’ human worshippers. 

People made offerings to the gods to placate their anger. 

They bribed them for their beneficence. 

The gods acted out the birth, maturity, decay and death of nature in their own cycles of violence. 

Some exhibited the attribute of stern justice observed in the Bible, but one hardly observes compassion among the gods of old.

The idea of a compassionate God is an innovation of monotheism. 

Only when the one God of all life became manifest could humanity conceive of a divinity that combined both justice and mercy. 

The innovation was the compassion. But the old attribute of stern justice did not disappear. 

That combination of justice and compassion  offers a broad repertoire of divine responses to human behaviors. 

Conclusion -

we must not ignore the cases in which God or supreme being brings mass destruction upon Israelites and non-Israelites for the sins of the few. 

Not all the children killed in God’s plagues, fires and wars were guilty. Like the Bible, the Quran portrays God in terms of justice and mercy. 

Why was Buddha against animal sacrifice?

Sacrifices - Successful people make the most of their sacrifices affect success. Animals sacrifices are cruelties or can't be the part of Religion. 

Sacrifices - It is a worst from of religion which say you can go to heaven by killing an animal. 

Any other sacrifices with more fruit and more advantage than killing animal.?

When a man with trusting heart takes upon himself the precepts-abstinence from destroying life, 

• abstinence from talking what has not been given ,
• abstinence from evil conduct in respect of lusts,
• abstinence from lying words,
• abstinence from strong, 
• intoxicating, 
• maddening drinks, 
• the root of carelessness that is a sacrifice better than open largesse, 
• better than perpetual alms,
• better than the gift of dwelling place, 
• better than accepting guidance.

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Philosophy as study of supreme wisdom

Sacrifices Virtues -

Cows are slaughtered, goat and sheep are slaughtered, poultry and pigs are slaughtered and divers living creatures come to destruction - such sacrifices is not good, no one praise it. Why so?

Involving butchery neither the worthy ones nor those who have entered on the worthy way draw near.

All does praise ,such as for instance, a long - established charity,an oblation for the welfare of family. 

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3 of kingdoms of heaven ,earth, hell

Sacrifices For Success -

Fit sacrifice performed in season due ,And free from cruelty,to such draw near. Those well trained in the God  - life, even those who have the veil rolled back while yet on earth.

Who have transcended time and going,such do the enlightened praise,those skilled in merit. 

• Whether in sacrifice or act of faith,
• oblation fitly made with heart devout,
• To that good field  of merit - those who live,
• The good life,
• sacrificed, 
• conferred,
• so given Lavish the offering,
• devas therewith are pleased.

Thus offering the thoughtful,thereby becoming wise,wins the blissful world from suffering free.

Eating Meat Food Today 

Far various is the eating of meat today. As opposed to an inconsistent demonstration, numerous individuals in current social orders expend meat day by day, if not more than once every day. 

Rather than an individual penance of one individual's animal in an extraordinary function, animals are right now raised by large scale manufacturing techniques on "processing plant ranches" in gigantic numbers. 

Instead of butcher by a Kohen (Priest) centering his aim in the Mishkan saturated with blessedness, today the butcher is commonly done by a shochet (custom slaughterer) who butchers several creatures per day in a modern office. 

In view of these significant changes, the enormous scope creation and broad utilization of meat today have negative impacts that didn't happen in the times of the Sanctuary. 

Now and again, these negative impacts abuse or bargain halakhah (Jewish law), and frequently repudiate the moral sensitivities that the Torah wishes to ingrain in us. 

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For instance, 

• while the Torah precludes tsa'ar ba'alei hayim, 
• delivering pointless torment on animals, most livestock including those raised for legitimate customers are raised on "manufacturing plant ranches" where they live in confined, 
• limited spaces, 
• and are frequently sedated, 
• mangled, 
• and denied outside air, 
• daylight, 
• work out, 
• and any happiness regarding life before they are butchered and eaten. 

The Torah commands that individuals ought to be exceptionally cautious about safeguarding their wellbeing and their lives. 

However various logical investigations have connected creature based eating regimens straightforwardly to coronary illness, stroke, numerous types of malignant growth, and other constant degenerative maladies. 

Moreover, present day strategies for raising creatures have raised new wellbeing dangers including the potential for the human variation of "distraught bovine's infection," fledgling influenza, E-coli tainting, and other negative impacts from the utilization of a lot of hormones, pesticides, and other compound.

Having come to these meaningful conclusions, left it alone clarified that customary setting and mentalities and sparing intensity of images have generally gone. 

It is difficult to perceive how we resuscitate the soul of an organization that Abraham exemplified and didn't start as it existed preceding him. 

The individuals who demand qurbani thinking it is a commitment for each person who can bear the cost of it (dismissing larger part perspective on it as sunnah to which salvation can't be connected) however don't create partnership with animals or couldn't care less about how animals were cultivated and other moral and natural angles or costs included and go for relinquishing numerous number of creatures as a status proclamation (as is valid for lion's share of world class who redistribute everything from raising to butchering to disseminating) while at the same time being hard to the destitute neighbors neglect to be recovered. 

It is individual inclination and thinking about the other that is salvific and qurbani is a methods for that end and not an end in itself and that is the reason public interests or different reasons could change decision of going for qurbani. 

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Sacrifices In The Life -

It very well may be contended that in our setting, keeping in see targets of shariah, the letter and soul of qurbani are better acknowledged whether more distant families as opposed to people do it and in the hour of Corona, it is done through associations that guarantee anticipation of spread of sickness by butcher and later dispersion of meat. 

The individuals who get source, improvement and implications of the foundation of creature penance perceive how one can pick between different lawful perspectives on it (from wajib to sunnah, from family to singular premise of doing it, from individual to network as focus of sorting out it and as recipient) and how far it has prevailing in penance of the self for the non-self and in the event that one has taken an interest or not in higher recovered life on account of it. 

Savants of significant conventions have not yielded the contention that creature penance is non-moral. Anthropologists discover its proof all over the place and its partners in secularized culture. 

Reasoning has been characterized as groundwork for death. 

Sages, savants and psychoanalysts have discovered arguments of the heavenly names Wudud/Muhiyy and Mumeet or God of affection and God of death that ground life and demise drives, eros and thanatos as key to the show of life and culture. 

We are brought into the world straddling the grave as Beckett character puts it. 

The final expressions of Socrates were "Crito, we owe a cockerel to Asclepius, pay it and remember.

" (Asclepius was the God of wellbeing and harming was discharge from dis-ease called life). 

Ancient and middle age thinkers as well as postmodern rationalists and authors down to Blanchot have contemplated viciousness and demise that call for reexamining oversimplified vegetarianism and pacifism as applied to the snare of life. 

Experiencing passing acculturates. Escaping passing as present day man does as is extremely appeared by crown alarm is an indication of debauchery. 

Conclusion -

Cows are not slaughtered and living creatures come not do destruction, such sacrifices not involving butchery.

To finish up with Heidegger's depiction of human condition as being-towards-death and his recommendation to continue visiting cemeteries and Blanchot, whom he impacted, about death that it is "a force that refines nature, that raises presence to being, and it is inside every last one of us as our most human quality."

Philosophy as study of supreme wisdom

Supreme Wisdom - Way of Supreme wisdom is understanding, Panna, Meditation. Calm , Stillness is product of Supreme wisdom. Mudra of Supreme wisdom. 

Supreme Wisdom - Benefits of kwnowledge: The importance of virtue (sila)as against knowledge (Prajna) is well illustarted. 

Consequently he was very particular to emphasize that he who was knowledge must have virtue and knowledge without virtue was most dangerous.

He who guards his mouth, and restraints his thought, he who offends with his body,the man who acts thus shall obtain deliverance. This is the Supreme wisdom. way in Buddhism. 

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Right Speech And View In Buddhism 

Learning need not be much, conduct (sila) is the first thing. He who's body,mouth,and thoughts have obtained perfect quited for though a man knows ever so much, if his knowledge reaches not to his life, to deliver him from the power which leads to destruction what benefit can all his learning be?


Although a man repeats a thousand stanzas(section) , but understands not the meaning of the lines he repeats,his performance is not equal to the repetition of one sentence well understood, which is able when heard to control though.



To repeat a thousand words without understanding, What profit is there is this? But to understand one truth,and hearing it,to act accordingly ,this is to find deliverance.


A man may be able to repeat many books but if he cannot explain them what profit is there in this? But to explain one sentence of the law and to walk ,this is the way to find supreme Wisdom. 

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10 Paramitas Buddhism

These ten qualities of a Bodhisattva include: liberality (dana), excellence (sila), renunciation (nekkhamma), astuteness (pañña), energy/tirelessess (viriya), persistence/abstinence (khanti), honesty (sacca), assurance (adhitthana), kindness (metta), and serenity (upekkha). (The connections are to the great Access to Insight site, for more data.) 

Insight in Buddhism 

In Buddhism, insight is one of the three significant mainstays of training, the other two being excellence (sila) and thoughtful profundity (samadhi). 

Of these, insight is viewed as generally focal, since this is the thing that disperses obliviousness. For it is obliviousness, not "sin" from a strict perspective, which is viewed in Buddhism as the genuine base of all that is unsafe or evil. (Different terms utilized for this obliviousness are dream, disarray, and self-misleading.) 

For instance, while focus in contemplation is viewed as a basic ability, that by itself won't convey an individual to the farthest shore. One should likewise have understanding – vipassana – and that is what is eventually extraordinary. (However, certainly, profound fixation is an incredible facilitator of freeing knowledge.) 

Insight is indispensable in light of the fact that it peers through the cover of obliviousness, disarray, and dream into the core of these three crucial qualities of presence: 

Everything changes. Subsequently, nothing is perpetual. Not an idea, not a daily existence, not simply the Hawaiian islands, not the Earth. 

Everything is associated with and related with everything else. In this way, nothing has an inalienable, outright self-personality. Not an electron, not a ring of froth on the ocean, not a redwood tree, not your body or psyche or "I." 

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Buddhism Selflessness 

Everyone endures. 

In Buddhism, the proportion of genuine insight is its handy viability, not its theoretical or hypothetical rightness. Since the superseding point of Buddhism is the finish of torment, the substance of intelligence is recognizing what prompts joy for oneself as well as other people, and what doesn't . . . recognizing what's healthy and what isn't . . . realizing which passages have the cheddar and which don't. 

Shrewdness sees that sticking prompts enduring without fail. To summarize the Buddha: "I offer a certain something: intelligence that realizes how to endure no more." 

To state this a little differentlhy, insight implies a profound comprehension of the Four Noble Truths. As it says in the Samyutta Nikaya (8): Where can the personnel of shrewdness be seen (at its best)? In the Four Noble Truths. 

The articulate entrance into those Truths is the circle of Nibbana; edification is the flawlessness of astuteness. That is the reason intelligence is viewed as maybe the most major of the ten "paramis" or excellencies. 

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Buddha Path to Enlightenment -

The most effective method to Develop Wisdom 

Astuteness Born of Learning 

The circle of Buddhist learning incorporates the five totals, the four realities, the establishments of care, and so forth., just as any chaste common fields of information which might be reasonable for advancing the government assistance and bliss of creatures. 

Along these lines, with astuteness, a bodhisattva should first completely inundate herself in this whole circle of learning, and afterward she ought to build up others in learning. 

Intelligence Born of Reflection 

At that point he ought to create intelligence conceived of reflection by first reflecting upon the particular idea of marvels, for example, the totals, and afterward stirring intelligent passive consent in them. 

Astuteness Born of Meditation 

There is no [ultimate] astuteness without reflection (jhana), since focus is the proximate reason for insight. 

Hence, one should consummate the intelligence conceived of contemplation by building up a full comprehension of all interior and outside wonders regardless as follows: "This is simple attitude materiality, which emerges and stops as indicated by conditions. There is here no specialist or entertainer. It is ephemeral in the feeling of not being subsequent to having been; it is enduring in the feeling of mistreatment by rise and fall; and it is non-self in the feeling of being unsusceptible to the activity of dominance." 

Conclusion -

Fathoming them thusly, the individual deserts connection to them, and helps other people to do as such also. Totally out of sympathy, he keeps on helping his kindred creatures . . . also, doesn't halt until he arrives at the very pinnacle of intelligence and all the Buddha-characteristics go in close vicinity to his grip. In this way, the Supreme wisdom.  is more important to achieve the unique goal for the enlightenment.